In Christ we’re free, absolutely free; He paid a great price to deliver us, so we should stand fast in that freedom, rejoice in it, and not return to bondage. (Ga 5:1) It’s like He’s given us the key to our own prison door and expects us to use it. But what exactly is freedom, and how do we walk in it?
Those who find A Scandalous Freedom (Steve Brown, 2004) in Christ, define freedom as “exemption or liberation from the control of some other person, or some arbitrary power.” (p.6) To them, freedom in Christ means we may live as we please, with no rules, constraints, expectations or obligations toward God. The claim is that we have God’s permission to do whatever we want; anything else is “a weird sort of freedom.” (p.7) Their claim is that God will love us just as much, be just as fond of us, no matter what we do, and that He will never be angry or disappointed in us. (p.14)
Yet Christ defines freedom differently, as the ability and tendency to keep God’s Law: when we break God’s law we become slaves to sin (Jn 8:34); so freedom is deliverance from the tendency and inclination to sin (Ro 7:24-25a), being given a new nature that aligns with God’s law. (He 8:10) He says, in effect, that freedom is the ability to live according to our design, and that our design is to be in right relationship with God, to love and obey Him; there’s no salvation, deliverance or freedom apart from this. (1Jn 3:7-8)
Freedom isn’t about having no master; it’s about having the right master. We all have a master: we either serve sin or we serve obedience. (Ro 6:16) Outside Christ we’re slaves to sin (vs 17), but Christ sets us free from sin to serve righteousness. (vs 18) Our new nature serves God’s law, but any lies remaining within us will always serve sin. (Ro 7:25b)
Sin always springs from a lie and takes us captive (2Ti 2:25-26); so freedom is walking in truth, for the truth makes us free. (Jn 8:32) Those who find permission in Christ to sin are simply twisting God’s grace into indulgence, missing Christ entirely. (Jud 1:4)
Lies about freedom are often rooted in a misunderstanding of grace, confusing it with leniency, mercy, and forgiveness, and thus reading related scriptures incorrectly. Grace is the divine influence upon the heart, and its reflection in the life. (Strong) Grace is the very power of God enabling us to live free of sin, to be aligned with His law. Grace is divine enablement, not unconditional forgiveness and love. So, thinking grace gives us freedom to sin is an open contradiction: it’s like freedom to be sick in our healing, or filthy in our cleansing. It is this misunderstanding of grace, turning God’s truth into a lie (Ro 1:25), which gives the half-truths of Christian “freedom” their insidious appeal.
It is true that God loves and forgives believers totally and unconditionally; there is no sin that Christ did not atone for, and He will never impute sin to any believer. (Ro 4:8) But this is only half of the truth.
The rest of the truth is that believers don’t sin, or break God’s Law (1Jn 3:4), on purpose, carelessly, negligently or presumptuously, as a manner of life. (1Jn 2:4) God has commanded us to keep His law diligently (Ps 119:4), and believers have a new nature that longs to be perfect (Ps 119:5); we actually are obedient to God (1Pe 1:2), inclined toward righteousness and holiness. (Ep 2:10)
Yet believers do sin (1Jn 1:8), missing the mark of perfection even as we try our best to obey. And when we sin, we have an advocate with the Father, Jesus Christ the righteous. (1Jn 2:1) So, once we have salvation we can never lose it: it is eternal. (He 5:9) But thinking this implies freedom to sin willfully and presumptuously is a gross misunderstanding of the gospel. (He 10:26-27)
As believers, we work out our deliverance from sin with fear and trembling (Php 2:13), knowing God Himself is working His grace in us according to His good pleasure. (vs 14) And He that began this good work in us will continue to perform it until the Day of Jesus Christ. (Php 1:6)