Living at peace in a world of turmoil is no small thing. We’re bombarded with temptation, with trial and trouble, and with accusations(2Co 7:5); keeping our composure, our joy, and living continually in God’s eternal shout, this is supernatural.
As we stay our minds on JEHOVAH, He keeps us in perfect peace, because in doing this we’ll be trusting Him. (Is 26:3) When we aren’t at peace, perfect peace, we’ve let our minds wander off; we’ve either forgotten about God, or we don’t yet know Him well enough.
Staying our minds is mentally camping out here, basking in the infinitude of God, in His sovereignty, continually abidingin Him in our thoughts, cleaving to Him, grounding our theological roots in the reality of God. This isn’t something we’re born with; it doesn’t come naturally (Ep 4:17-18); we must be deliberate about this (Ps 119:11), intentional; it takes training, exercise, work.
Knowing God as He is produces hope; the eternal God will never break a promise; He’s put His name, His reputation, on the line in every single one of them. They’re rock solid; our souls find rest in discovering Him.
Christ tells us supernatural signs will follow believers. (Mk 16:17-18) Does this mean we should all be healing the sick, casting out demons, babbling in foreign languages we haven’t learned, and handling deadly vipers without harm? That if we aren’t walking in the sensational then we’re carnal, or worse?
No; we don’t each have all the gifts, and this is by design. (1Co 12:29-30) Christ is speaking here about the body of believers as a whole over time; the supernatural has indeed been observed among the saints through the ages, but each believer has unique gifts based on the needs of Christ’s local body at any given time and place. (1Co 12:18)
The intent of God’s gifts is evidently not to entertain, or to inflate our egos, or make us appear super spiritual. The greatest mere man who ever lived (Mt 11:11) never performed a miracle (Jn 10:41); the Corinthians pursued supernatural gifts (1Co 14:12), yet remained carnal, babes in Christ. (1Co 3:1) Pursuing the supernatural for ungodly motives gets us nothing. (1Ti 1:5-6)
God gives gifts to help the church become more like Christ (1Co 14:26), to know Him as He is. (Eph 4:11-13) He also bears witness with evangelists (He 2:4) to enable them to proclaim the gospel to those who are seeking Him. (Ac 8:6) In themselves, even the best miracles don’t move those who aren’t seeking God. (Jn 12:37)
In a world full of churches little different from the world, and bibles seldom read, at least in 1st and 2nd world countries, where is the miraculous needed? (Mt 16:4) Can’t those who’re seeking God today find Him without signs and wonders? I, for one, didn’t need them, at least the kind most are seeking.
The miracles I experience enable me to navigate a perilous world without getting all tangled up in it; they help me live as I ought, facing an incessant stream of spiritual enmity. (Ep 6:12) It isn’t glamorous; no one can see it but me, but it’s what I need to live for Him.
As we seek God, wherever we are, and gifts from Him to help ourselves and others find Him, know Him and walk with Him, He will empower and enable us as He wills. In any case, to be safe in our pursuit of the supernatural, we must ever be seeking the Giver Himself, and not merely His gifts.
Salvation’s a mysterious thing, for sure, how and why God intervenes in our headlong dash to destruction(Mt 7:13); His mercy is infinite, even in the best of us; we’ve no hope apart from Him.
In some ways, getting saved seems so simple, but simple solutions to complex problems are usually wrong. When we look closely at this one — and we’d better — it’s like most anything else about a living being: a flat-out miracle.
When first struggling with this, I was told I just needed to confess Christ as Lord, believe in His Resurrection, and sincerely ask Him to save me. (Ro 10:9, 13) It seemed scriptural, and so doable, but it didn’t work, not for me. Thus began my long and painful journey, striving to enter the narrow way, a trip few will ever make. (Mt 7:14)
As usual, context provides the key, revealing what accepting Christ is all about: “But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach.” (Ro 10:8) If we don’t understand this in context, we’re all out of context, and I’ve never seen a reasonable explanation of this verse, how it all ties together. So, here we go.
The quote is from Torah: “But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.” (De 30:14) The key to salvation is our heart, and the law of God (Torah, “the word”) becoming part of us (“in thy heart”) as we memorize it and meditate on it (“in thy mouth”) with the intent to obey Him (“that thou mayest do it”).
We don’t start out this way, aligned with God’s Law from the heart (Ro 8:7), because our heart is evil (De 29:4), so we need a new one (De 5:29): we need to be transformed. (2Co 5:17) The gospel, the good news, is that God is able and willing to provide us a new heart (Ez 36:26), and write His laws into it (He 10:16), enabling us to keep them. (1Jn 3:24)
Eternal salvation is not found in ritual, but only in the mystery miracle (Mt 19:26) of becoming one with the eternal God through His Son Jesus Christ (Jn 17:21), entering into His rest by faith. (He 4:3) Evidence of this transformation is a heart cleaving to God, delighting in Him and His laws above all else, obeying Him and following His Way(Jn 14:6), assured of our eternal destiny only in what Christ has done for us. (1Th 1:5)
Scripture teaches God controls us all, even deciding our eternal fate, having mercy on a few of us and hardening the rest. (Ro 9:18) Is God then unfair to condemn us, since He controls us? (Ro 9:19)
This seems so obviously wrong, even asking the question is embarrassing. But obviousness is often the enemy of correctness; in the end, how can any complaint against the goodness of God be rational? (Ro 9:14) Perhaps an illustration will help.
Suppose we dwell in a frigid climate where we enjoy three things: lounging in a hot tub under crisp, starlit heavens; ice water bathing; and competing in the annual ice sculpture festival. Being thrifty and innovative, we design special panels we can assemble into water-tight tubs of various shapes and sizes. When we want a steamy evening outside, we put one together, fill it with water and drop in a heating element. When we want our ice bath, we back off the heat to just above freezing and take the plunge; and at sculpture time we pull the heater, let it freeze, pull the panels and put our genius to work.
With a reliable water heater we can control the state of the water in our tub as we please, from steamy to frozen solid, by precisely controlling the heat we supply. In making ice we could say we’re “hardening” the water, but we’re really just withdrawing heat and leaving the water alone; where we live, water hardens naturally all by itself, and very predictably.
In the same way, God controls us by resisting our fallen, sinful nature (Ps 19:13), either reining in our depravity (De 18:14) (i.e. heating the water), or giving us up to pursue our own evil ways as He sees fit (Ps 81:12) (i.e. letting the water freeze). God never actively causesanyone to sin (Ja 1:13-14), or forcefully hardens anyone; we do that all on our own whenever He lets us.
God’s hardening is passive, simply letting us go our own way (Pr 1:31), not forcing us; when left to ourselves, we obey the law of sin operating within us (Ro 7:23), so we’re as predictable as the law of gravity. God knows exactly what we’ll do in every circumstance if He withdraws His grace from us. Just as we can control an object‘s elevation by only pushing it upward, never causing it to fall, God can precisely control us by restraining our evil nature without causing us to sin. (Pr 16:9)
God isn’t unloving or unjust in letting us sin; it’s the essence of free will, and we’re no less guilty because we always want to sin as much as He allows. (Ro 3:19) Neither is God unfair in restraining us, some much more than others: it’s all His mercy. (Ro 9:23)
God’s purpose in all this is ultimately to glorify Himself by revealing His amazing nature. (Ro 9:22) He could do it all differently and save everyone from themselves, but the end result would evidently not be as glorious. He’s doing it all perfectly.
The key to resolving one of the deepest spiritual mysteries, how God can be absolutely sovereign, yet also loving and just, evidently lies in the depravity of Man, the puzzle piece most of us overlook. Depravity is simply what happens when God let’s do our own thing (Ge 6:5), and nothing obligates Him to override everyone’s natural will. His choice to intervene and only quicken and transform some of us isn’t unfair, it’s brilliant. (Ro 9:16) Anything else is lackluster at best.
God is rejoicing in how He’s responding to sin(Mt 11:25-26), and we should be too (Php 4:4): He’s always in perfect control of it. (Ep 1:11) Exactly what it will all look like in the end remains to be seen, but I expect it will be amazing, like everything else He does. (Re 15:4) In seeing all of life from God’s perspective, we can give thanks always for all things with joy. (Ep 5:20)