People are bad, really bad, intensely evil (Job 15:16), desperately wicked; God says, “The heart is deceitful above all things, and desperately wicked: who can know it?” (Je 17:9)
Total Depravity, a basic Christian doctrine, is simply stated: We make the most evil choice God allows us to make every time we make a choice. In our natural state we consistently seek rebellion; we do so with relentless, unyielding, desperation; without God’s aid we’re incapable of anything else. (Je 13:23) It’s insanity at best, this mystery of iniquity within us, but it’s very, very real.
But our lack of experience proves nothing; God also says He limits or controls our wickedness, holding us back, restraining us. (2Th 2:7) This is God’s irresistible grace, enabling us to be good (He 12:15), moving in us to be less wicked, more righteous. (Php 2:12) It’s a gift, something He does in us. (Ep 3:7) One Day He’ll stop doing this with those who aren’t His; only then will depravity be on full display. (Re 6:4)
Man’s total depravity humbles us, dismissing all formal religion as vanity, all supposed religious power and authority as deceit, all hope of meriting God’s favor as a lie. It’s the key to soteriology, how God’s unconditional election and limited atonement align with His genuine, universal offer of eternal salvation. (He 5:9)
Depravity explains how God can be in absolute, total control over all things, yet how Man still has free will. It even moves Hell itself into glorious context, as awesome, unarguably appropriate and just. All these truths appear hopelessly irreconcilable until we understand Total Depravity. There’s comfort, peace and joy in seeing it all from God’s perspective. (2Co 13:11)
Yes, it seems the world’s “going to Hell in a handbasket,” it sure does, but it shouldn’t surprise or alarm us. God has a glorious purpose in all He allows. Let’s pray for and be concerned for others, and for our world, while exulting in God, being anxious for nothing. (Php 4:6-7) He knows what He’s doing.