Black Lives Matter is on the march again, insisting we defund our police, claiming police brutality and racism as their righteous cause.
It sounds good; black lives do matter, but what are the numbers? Three unarmed (non-attacking) blacks killed by police so far in 2020 (by 5/26); ten in 2019; 14 in 2018, in some 375 million police interactions annually, as scores of police are killed yearly by blacks. Unjust police killing is microscopic in light of the real issues, and de-funding police will definitely make things much worse; BLM must be up to something else.
Don’t look at what they’re saying – look at what they’re doing: leveraging resentment to destroy american businesses and destabilize our society, while further endangering inner-city, black communities and increasing poverty, division and suffering, all in the midst of another election cycle. This is then their goal: undermine free-enterprise and an incumbent presidential candidate who doesn’t support their marxist agenda.
So few are aware of the facts, or even interested; leftist leaders cower to appease the mob, conceding the racism narrative, while inner city business districts are thrashed and even more blacks are killed in riots; whites are kneeling in public self-abasement, apologizing for white privilege, and anti-unconscious bias training is suddenly being imposed at my work.
It’s difficult to engage in honest dialogue about the real problems, at least between opposing sides. Speaking out against the insanity and violence, or even being related to someone who dares to, is suddenly cause to be fired. It’s craziness on an epic scale, and it’s evidently not up for debate – that might expose the real issues and lead to real solutions. But this isn’t the intent of those who are rioting, or of those supporting them.
So, do black lives matter? Of course they do, as much as any lives. (Ro 10:12) But no one of interest is saying otherwise, so why are we rioting about it?
This isn’t the right question, because racism isn’t the real issue. What are the right questions?
Is it wrong to resist police? Yes, it’s immoral to fight civic authority – always. (Ro 13:2) This concept is fundamental to our way of life, dear to Martin Luther King and the civil rights movement. Without this we cannot live in peace, yet open contempt for police is being excused in the name of justice, making it even more difficult to police our streets and endangering us all. Simply teaching our children to respect authority solves a lot of problems, all by itself.
And what about responsibility? What part do life choices play in our success? (Pr 13:23)
In 1965, with civil rights in place, one in four (25%) black children were born out of wedlock. By 2015, half a century later, (77%) it was 3 out of 4!
Fatherlessness is now rampant in the US, and this isn’t due to racism or police brutality; it’s massive social pathology – no culture can defy basic moral reality on such a scale and survive. (Ma 4:6) Some ethnic groups do much worse than others, but it’s unrelated to skin color; it lies in our mindset, our world view. Imagining we’re powerless victims promotes irresponsibility, resentment and hatred, in a kind of self-fulfilling prophecy. (Pr 22:13)
Taking personal responsibility for our own welfare is how we escape poverty, and it’s independent of race: apply yourself in school, prepare for the work force, and get a job before starting a family. (Pr 24:27) When low income children follow this path, the odds they’ll end up back in poverty are only 6%.* It’s the American way – how our society works. So, how do we empower more of the poor to get on board?
Our primary obstacle isn’t actually the poor – corrupt politicians subvert all that would be helpful: wholesome values, charter schools, safe streets, job-rich economies. Pretending to align with the poor by promising handouts, they’re empowered by dependency, division and fear. When they do obtain power they don’t actually fix anything. Why would they? Once the poor find their own way, who needs socialist politicians?
All this hullabaloo isn’t about racism, or the poor; it’s about power.
We must be so much more careful who we put in office. We can no longer afford to vote sentimentally, based on on how we feel; scrutinize candidates for a track record of solving complex, real-world problems. Seldom will any politician actually be good; the right choice will be the lesser of two evils.
And what about white privilege? The term itself is racist: attributing characteristics to an individual because of their race. There’s no other reasonable way to define racism, and we must have no part of it.
Should anyone apologize for some perceived advantage? being white, or male, or healthy, or beautiful, or American, or having parents who didn’t divorce or abuse them? No – it’s irrational to feel guilty for what we don’t control, something we didn’t personally do. This does no one any good. We should be thankful for every privilege, and diligently make the best of every honest opportunity; this is good for everyone.
We don’t love by bowing to unreasonable demands, but by speaking truth to those who are seeking it, and by helping those in need who are doing what they can to help themselves. (Ga 2:10)
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