God says, “Reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” (Ro 6:11) What does He mean?
When we’re dead we’re unresponsive; we don’t interact with the world or function within it any longer.
To be dead unto sin then is to be beyond its reach, no longer subject to its appeal, disinterested in its enticements, to say as Christ did, “The prince of this world cometh, and hath nothing in me.” (Jn 14:30) It’s natural to ask then, How might we attain to such a state?
Yet this is evidently the wrong question for the believer: God’s telling us we already have attained to this state; we’re to reckon this to be true, acknowledge it, and live accordingly. The right question to ask is then, How do I identify that part of me that’s dead to sin? How does that part of me live my life, and not the rest of me?
Paul identifies part of himself, the flesh, offering nothing good; it doesn’t equip him to do anything good he wants to do. (Ro 7:18) So, there’s a part of him which wants to obey God, which knows what’s right, an inward man which delights in God’s Law (22), which he calls his mind, and a different part (the flesh) which wars against the good part. (23)
So, we might think of ourselves as having a sort of dual personality, two different versions of us which behave very differently under the same conditions. (Ro 7:19) We might also think of a set of beliefs as a personality which embodies these beliefs; it’s a perfectly reasonable way to describe it. (Pr 1:20-23)
So, we might think of our flesh, the carnal mind (Ro 6:7-8), or the old man (Ep 4:22), as that body of lies to which we’re still clinging, either intellectually or perhaps emotionally or subconsciously, due to wrong teaching, being emotionally biased because of a wound or carnal desire harbored within us, etc. Whatever the root symptom, the underlying substance is the lie.
Putting off the old man, and being renewed in the spirit of our mind (Ep 4:22-23), is then to rid ourselves of these lies and to be transformed by the renewing of our mind (Ro 12:2), such that we’re progressively walking more and more fully in the Way, the Truth and the Life – Christ in us, the hope of glory. (Col 1:27)
Reckoning then is noting that all the lies we believe are terminal; each one has a unique death sentence pronounced over it. (Ps 1:6) We’ve no allegiance to it, no obligation to follow after it.
It’s also remembering there’s a part of us which already believes the truth, a part of us which is alive unto God (Ro 6:11): this is the life of Christ in us.
When we look for this part of us, asking God to enable us to recognize it, to realize that we believe the truth and experience our faith in Him, He does so. (He 4:16) We’re free to walk in the light with Christ, if we will. (Ro 6:22)
When we engage our will to walk in this new man (Ro 6:19), the spiritual man, the mind of Christ (1Co 2:16), Christ delivers us from the body of sin (Ro 7:24-25) so we can walk in newness of life. (Ro 6:4) We overcome, because greater is He that’s in us than whatever’s in the world. (1Jn 4:4)