Exhortation – Page 18

Cleave to Jehovah

Loving God is obeying Him (1Jn 5:3), and obeying Him includes cleaving to Him (De 10:20), clinging to Him, sticking to Him like glue; we can’t love God as He ought to be loved … from a distance.

If we ever find ourselves checking in with God, that means we first checked out. If we ever return to Him, then at some point we must have left Him. If we’re ever unaware of God, oblivious of Him, ignoring Him, then we’re out of focus, distracted, consumed with the temporal, cleaving to dust.

What if one of the four beasts surrounding God’s throne, whose sole purpose is to glorify God Almighty by continuously repeating a single line, “Holy, holy, holy, Lord God Almighty, which was, and is, and is to come,” (Re 4:8), got distracted for a minute, and checked out to focus on something else?

We’ve no lesser purpose here and now. Sure, we can’t physically see Jehovah (1Ti 6:16), but He’s as much or more with us than with the heavenly hosts; He lives in and through us! (Ep 4:6) Constantly envision Him standing beside you, hovering around you, observing, engaging … He’s closer than that, closer than our breath. He’s never distracted, never loses focus, never forgets.

We’re not to hope to eventually live this way, looking to abide in Him (1Jn 2:28) in some far away day, but to be deliberate and intentional about it now, moment by moment, cultivating a continuous awareness of God’s companionship in our lives, and purposing to cleave to Him. (Ac 11:23)

If there’s anything we cannot boldly do in the presence of God, then let’s not do it. If there’s anything we cannot freely say before Him, then let’s not say it. If there’s any place we cannot joyfully go with Him, then let’s not go there. We live and move in Him (Ac 17:28); let’s do all in His name, every moment of every day.

In Christ, we can focus on the task at hand without ignoring Him; we can engage in prayerful conversation while we’re rejoicing in Him (Php 4:4); we can live in unbroken delight in His immediate and overwhelming presence as we serve Him here in this life. (Ps 27:4)

This is our inheritance in Christ; He lived this way (Jn 8:29), so He can live this way in us, as we access His life by faith. His command in itself proclaims His promise of aid in all who seek Him. (He 11:6) It’s a loss to live a single second of this life in any other way.

Oh! To be ever mindful of the living God! Continually loving Him, feeding in His majesty!

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Every Idle Word

Most people seem to think their spiritual lives are their own business, of no one else’s concern, an extremely private matter. Yet Jesus said we’d each give a public account of every word we’ve ever spoken. (Mt 12:36)

The implications are staggering; some day, somewhere, our words and actions, all of our willful activity, will be on display before the universe; we’ll be explaining our motives to God, why we did what we did, in every detail of our lives, in the presence of the angels and all of humanity.

In that awesome Day, no one’s opinion will matter but God’s; His Law is the standard by which all our motives will be measured. (Jn 5:45) Nothing will be overlooked; nothing will be missed. (Lk_8:17)

How we spent our time, our money and energy, our loves and affections, our hatreds and lusts, it will all be out in the open for everyone to examine, a public display of our entire existence. On trial in the midst of an immense amphitheater, the center of everyone’s focus for hundreds of years, no one will be there to cover for us, no one to blame but ourselves.

In looking toward that Day, the only reason we might be uncomfortable is if we’re evil, living in darkness. If we’re living in the light, seeking and following after truth, we’ve nothing to fear. (Jn 3:20-21)

We can ignore the words of Jesus and live our lives in secret, heedless of the coming Storm, as if we’ll never be discovered, and be ashamed before Him when He appears. Or, we can abide in God, cleaving to Him, continually and humbly asking Him to reveal our motives to us now, and engaging spiritual community to help us live more and more according to His will, and expect to be bold (1Jn 4:17) and confident in that Day. (1Jn 2:28)

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Denying His Name

Jehovah commends the church in Philadelphia for not denying His name. (Re 3:8) It’s the only reference to this concept I see in Scripture.

God’s name, what we call Him, is Jehovah. Not denying this is good, but there’s evidently more to God’s name than an appellation.

Our name represents our character and symbolizes how we’re known; it’s a culmination of our choices, a symbol of our nature, the way we express who and what we are, individually and uniquely. (Pr 22:1) To deny one’s name is to call them a fraud, to denounce the framing of their character, to despise and resent them as a pretender, an impostor.

When we doubt God we deny His name, calling Him a liar (1Jn 5:10); He’s altogether true. (Jn 3:33) When we distrust God, we deny His name; He’s perfectly faithful. When we’re disappointed in God, we deny His name; He’s perfectly wise. When we resent God, we deny His name; He’s resolutely just. When we’re bored with God, we deny His name; He’s infinitely interesting and delightful, the perfection of beauty (Ps 50:2), majesty and excellence. When we’re covetous we deny His name, committing idol a try; He’s the ultimate fulfillment of our desire.

Believing on the name of God, the opposite of denying His name, is living as if Jehovah is who He claims to be; resting in the fact that He both has done and always will do according to His Word. How can we be content to live otherwise? Yet who can do this in their own strength?

Let’s be established with grace, looking unto Jesus, the Author and Finisher of our faith, to overcome the world through us. (Jn 16:33)

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In My Name

Do we hope to find spiritual power in a formula, treating God like a vending machine? Do we act as if the right words, or the correct ritual, or being in a sacred place, will get us what we want?

Is that why most Christian prayers end with, in Jesus’ name? Are we using His name like a charm or a mojo? like a magic trick to ensure God hears us? (Jn 14:14) Isn’t this a bit like witchcraft?

The seven sons of Sceva, thinking they could command demons in Jesus’ name, found out the hard way: there’s no power here. (Ac 19:13-16) If we ask for the wrong thing, or for the wrong reason, God isn’t going to hear us no matter what tag line we use. (Ja 4:3)

If God promises to do whatever I ask in His name, then this must mean I’m asking according to His will (1Jn 5:14), at His command (1Ki 18:36), on His behalf, as if He Himself were saying it (De 18:18-19), and for Him, to please and honor Him. Tacking His name onto any other kind of prayer is abuse; it’s taking His name in vain.

God knows what I need before I ask Him (Mt 6:8); my prayers don’t inform Him, and He can’t be manipulated. The form, the place, the technique of prayer … it’s nothing. God’s after our heart; let’s be after His.

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Put on Christ

God tells us to put on Christ. (Ro 13:14) The Greek is enduo, to invest, clothe or cover with, and is translated array (Ac 12:21), endue (Lk 24:49), clothe (2Co 5:3), have on (Ep 6:14), and here put on.

To put on an air is to act like someone else, or more than we are. Like children role playing, it’s part of becoming, how we grasp at a calling, or pursue a destiny.

Putting on Christ is acting out the fact that He dwells in me and is living through me, working within me, through my own emotions, will and spirit, to will and to do according to His good pleasure. (Php 2:13) It’s emulating, imitating (1Pe 2:21), acting as if Christ is living out His life in and through me, a type of pretending, but about what actually is true.

We might begin like this, pretending as if we’re in perfect union with Christ, even though we might not yet be in practice, but wanting this, envisioning this, like an athlete training the mind for perfect performance, long before it’s reality. Then, moving toward belief, beholding Him, studying Him, approving only things that are excellent, practicing Christ-likeness as we grow up in Him unto certainty and reality, we’ll find ourselves doing more and more in His name (Col 3:17), through Him, with Him and for Him. (Ro 11:36)

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Give Him Life

As we observe those around us living in sin, apart from God, alienated from His life (Ep 4:18), what do we do? Do we judge them? Dishonor them?

God encourages us to pray for them, intercede for them, and give thanks for them (1Ti 2:1), asking Him to spare their lives and bear patiently with them. (1Jn 5:16) He’s engaging us in the process of showing them His love (2Co 5:20) and giving them more time to repent. (2Pe 3:9)

God intends to do this through our engaging with Him; as we participate, we co-labor with God in working out His eternal plan. (1Co 3:9) What a privilege for God to invite us onto the battlefield with Him, engaging His enemies on His behalf! Then into His headquarters, to be working out His strategy with Him!

God has a purpose in every human life (Re 4:11), and we should be constantly thanking Him for this (Re 7:12), as He works all things after the counsel of His own will. (Ep 1:11)

God is patient, waiting, inviting all to repent and come to Him. (1Ti 2:4) To have His heart is to be patient along with Him, thankful for all things (Ep 5:20), asking Him to continue His work as He pleases. (Mt 6:10)

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Taken Captive

The very idea of being held prisoner is intimidating, but there’s a certain kind of prison we enter voluntarily and lock from the inside, then we throw away the key.

We all find ourselves in this prison at some point, not realizing what we’re doing until it’s too late. (Ep 2:2) It’s a prison of the mind, a bondage of the will. (Jn 8:34)

It starts with deception: we hear a lie that makes us feel good and we’re in, not really caring if it’s true, or even how to tell for sure. The lies spawn unhealthy desires; lust leads to disobedience, and sin eventually enslaves and destroys. (Ja 1:14-15) This is how the enemy takes us captive (2Ti 2:25-26), and he’s very good at it.

We’re each in a fight, a war for our own soul (Ep 6:12), and there’s only one way to overcome: find the truth and live in it. (Jn 8:32) It’s called repentance.

We can be sorry for our sin all day long, sorry we’re suffering, that we’re exposed, but this won’t release us from prison. Repentance is changing our mind, thinking differently, rejecting the lie and believing the truth.

It’s not about what we’ve been taught; it’s about what’s true. It’s not about what makes us feel good; it’s about what’s true. It’s not about convenience or inconvenience, or what works or doesn’t, or what others think. Feel good won’t set us free; orthodoxy won’t set us free … if it isn’t true.

How do we know what’s true? God’s Word is truth. (Jn 17:17) If we aren’t prayerfully and earnestly searching the Word for ourselves, we don’t care about truth. (Ac 17:11)

Changing our mind isn’t as easy as it might seem; it’s not something we can do just any time we like. If we aren’t willing to obey the truth we’re deceiving ourselves, and we’ll miss the truth even as we stumble across it. (Ja 1:22) It’s called blindness, and it’s insidiously powerful. (2Co 4:4)

Repentance is the gift of God: He must open our eyes and help us see. (Ac 26:18) We can certainly ask Him to help us, and we should, earnestly (Ps 119:145-147), unwilling to take “No” for an answer (He 11:6), obeying all the truth we can, all along the way.

As God intervenes and helps us start believing Him, taking Him at His Word, it’s then that the enemy’s stranglehold on our minds and spirits begins to loosen, and we start turning from our sin, from violating God’s law. (1Jn 3:4) Here begins our journey out of prison, to becoming free indeed. (Jn 8:36)

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Judge Not

Honoring and respecting others, treating them with kindness and dignity regardless of their behavior, is a given for me, and it goes without saying that I can’t approve or condone their sin. (Jud 1:23) It’s also clear to me that I’m to esteem others better than myself (Php 2:3), to consider others morally superior to myself. But what does it mean to not judge? (Mt 7:1)

Perhaps judging means to pass a sentence of some sort, as a judge; perhaps it’s taking that extra step, to go beyond simply observing that someone is breaking God’s law, and making a determination of how culpable and morally guilty they are in their sin, deciding how depraved and corrupt someone is and what they deserve for their transgressions. Perhaps it’s here, where we mortals are forbidden to go.

What tools do we have to evaluate moral goodness or badness in ourselves or others? How can I compare myself with another on moral grounds? If God were to ask me to rate my own goodness on a scale of 0 to 100, 0 being absolute and total wickedness and 100 being absolute perfection, what grounds do I have to rate myself with any specific positive value? Is 1.0 low enough? How about 0.0001? Isn’t it naked presumption to give myself anything above zero? (Ga 6:3)

I have some idea what absolute perfection looks like in Yeshua, and I know I don’t measure up, but in attempting to determine how close I am to His perfection, or how far away someone else is, I find myself in strange and unfamiliar territory, trying to make measurements in a space where I have no means to calibrate distance.

Perhaps this is why Paul put so little stock in the moral evaluations of others, even his own, calling it “a very small thing.” (1Co 4:3) We cannot see another’s motives, why they’re doing what they are. We can’t know all of their wounds and insecurities and baggage, what makes them tick. It’s impossible for us to determine the moral quality of someone else’s heart; it’s a space where we just don’t belong; God occupies it well enough, all on His own.

So, God is telling me, “Judge not.” Refrain from any attempt to measure or evaluate others on moral grounds. This posture doesn’t actually condone or enable anyone else’s sin, it’s simply the only default position that makes sense when I’m not equipped to make any kind of moral evaluation. Judgement is God’s job, and He doesn’t need my help.

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Holy and Unholy

I travel a lot for work: Poland, Mexico, China, South Africa, Germany, Singapore, India … all over the world. Everywhere I go I’m careful what I eat; pork and shellfish are standard fare most places, and often comprise the bulk of the menu. I seldom order salad without specifying “no bacon,” and when language is an issue it’s extra challenging. There’s a constant striving, an alertness required to eat according to God’s pattern, but as I delight in God’s Law (Ro 7:22) I see an important spiritual lesson in it.

In calling us to put away all uncleanness, God gave us laws describing unclean animals to train us in the habit of discerning what we take in, both physically and spiritually. (Lev 20:25) He is concerned about our health and knows we live in a polluted, broken world. He wants us to test everything that’s presented to us as food, for both body and soul, and do our best to ensure it passes the litmus test of His Word. (Is 8:20)

What this seems to mean is that we are to be constantly evaluating any and all spiritual teaching that is offered to us, checking the Scripture to see if it is so. (Ac 17:11) When verses are taken out of context or faulty reasoning is applied, we’re to recognize it, call it out and reject it. (Ps 119:104) Failing to do so permits lies into our lives which defile and weaken our souls and spirits, giving the enemy access (2Ti 2:25-26) to steal, kill and destroy. (Jn 10:10)

Additionally, we should be comparing all of our own thoughts and motives with God’s Word (Ps 119:113), identifying as unclean anything within us that’s contrary to His Way. (Ps 19:14) This seems consistent with God’s call to gird up the loins of our mind (1Pe 1:13), to be circumspect, sober and vigilant (1Pe 5:8) in following after holiness. (He 12:14)

We’re each accountable to God for what we believe and do (Ro 14:11-12), for every idle word we speak (Mt 12:36); we each bear our own burden before Him. (Ga 6:4) No one else can watch our spiritual diet for us; let’s enjoy and leverage God’s training plan so that we can differentiate between holy and unholy, and between unclean clean. (Le 10:10)

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Feed the Flock

God exhorts the older men of a church to “feed the flock,” not as lords over others, but leading by example. (1Pe 5:1-3)

A shepherd doesn’t generally spoon-feed the sheep, pushing grass into their mouths, but leads them to pastures where they can graze safely. (Ps 23:2) Healthy sheep instinctively feed themselves. (Col 3:16)

A shepherd’s value lies in his ability to find suitable pasture, and in his willingness to protect his flock; a faithful man will put his life on the line. (Jn 10:11)

But what if his sheep refuse to feed themselves, wanting to be spoon-fed? Or worse, don’t know how to feed themselves? And what if shepherds think it’s their calling to spoon-feed their sheep, rather than teaching them how to graze? Now, that would be pretty messed up, wouldn’t it? We’d have lots of anemic sheep, and lots of worn-out pastors … wouldn’t we?

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