That I May Know Him

Knowing God, like we know a friend, is different than knowing about God. We may study theology and acquire a lot of religious knowledge, but it’s not worth much if that’s all we have. (2Ti 3:7) If we’re wise, knowing God and walking with Him will be our top priority (Php 3:8), the only thing we find noteworthy about ourselves. (Je 9:23-24) With all the deception about us, how can we tell if we know God, and how well we know Him?

Well, are we earnestly obeying Him, the best we know how? (1Jn 2:4) Are we loving God with all our being and our neighbors as ourselves? If we think God doesn’t mind disobedience, selfishness, lukewarmness (Re 3:16), or doublemindness (Ja 1:8), if we aren’t afraid of displeasing Him (He 10:31), then we don’t know Him at all; we’ve simply made an idol for ourselves after our own likeness, another Jesus. (2Co 11:4)

And are we rejoicing in Him? Is He precious to us? (1Pe 2:7) Does meditating on His nature and His ways, on all that He does, bring a constant stream of delight to our souls? (Ps 119:97)

As God’s Law, Torah, reveals His nature and His way, the godly delight in the law of God (Ro 7:22), we serve the law of God. (Ro 7:25) We’re earnestly and consistently longing to understand and obey God’s Law more and more (Ps 119:20); that’s what it means to walk in the light with Him (Ps 119:45), the very definition of the New Covenant. (He 8:10)

Do we understand that God’s utterly sovereign? That He does as He pleases in Heaven and on Earth, and that nothing frustrates or worries Him? (Da 4:35)

Are we content in knowing the goodness and faithfulness of God (He 13:5), secure, unafraid (He 13:6), at rest in God? (He 4:3) Or are we lusting to envy, cleaving to dust?

Are we satisfied with the religion of our parents, accepting without question what we were taught as children, or what our culture and those about us claim? If we want God to leave us alone with our idols … He will (Pr 1:29-31) … to be trodden down in His fury. (2Co 5:11)

But if we want to know God, and ask Him to show us where we’re missing Him, seeking Him until He reveals Himself to us, He will. (He 11:6)

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The Voice of Strangers

God’s people hear His voice and follow Him (Jn 10:27), but do we also hear other voices which are not of God? If so, how do we tell the difference?

Horse Head Nebula, Hubble

To be clear, we aren’t necessarily referring to an audible voice, but this might be an inner sense or witness in our spirit that God’s trying to guide us or teach us something. Thinking the enemy can’t try to imitate God like this underestimates him, and implies any kind of impression or leading we receive must be from God.

But God tells us that other spiritual beings, seducing spirits, will also be speaking to us, trying to get us to follow them (1Ti 4:1), and that believers know the difference instinctively. (Jn 10:5b) Yet when we’re desperate to hear a “word from God,” we might override our instincts and fall pray to the enemy’s leading.

So, how do we know?

Simple: if we don’t instinctively know God is speaking with us, then He isn’t, at least not supernaturally, such that we should implicitly obey. If we’re able to wonder if it might not be God, or ask, “Who are you?” then we don’t know it’s God. If the impression is supernatural, clearly external to us … flee (Jn 10:5a); this one’s out to harm us.

When an impression might be God but we aren’t absolutely sure, rather than blindly and passively obeying, or even testing the spirit, we engage our minds and wills. (1Pe 1:13) Does the path before us seem wise? As we examine ourselves, discovering our own will in the matter … does it align with us in all wholesomeness, holiness and righteousness? If so, we should own this way and follow God as well as we can in it, not as being passively lead, but actively in the good fight of faith. (1Ti 6:12) Otherwise, it is not the path for us.

When we need clear direction from God we should ask in faith for wisdom (Ja 1:5) and guidance. (1Sa 23:2) Until God answers unmistakably we should be seeking counsel from others and the Word, and walking it out using all the wisdom we have, trusting He’s working out His will in and through our wills. (Php 2:13)

If we need direct, supernatural revelation, God will speak to us clearly, and there will be no doubt about it. Satan comes as an angel of light to deceive (2Co 11:14), kill and destroy. (Jn 10:10) The voice of God is unmistakable, let’s not settle for a counterfeit.

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Man of Sorrows

Our Lord is a man of sorrows (Is 53:3); grief is His companion. He weeps over our sin and stubbornness (Lk 19:41-42) and He’s looking for us to be afflictedManOfSorrow with Him. (Ez 9:4)

Does human brokenness move us to grief, sorrow and weeping? (Ps 119:158136) Or does a certain smugness, contempt or disdain pollute us? When we sense someone’s in error, is our first instinct to triple-check ourselves, hoping we’re missing something? Or do we jump too quickly to find fault? When we must discuss another’s brokenness, is it reluctantly … with tears? (Php 3:18-19)

ManOfSorrowsLoving our neighbors as ourselves means being as grieved in others’ failings as we are in our own. In seeking holiness and truth we often find ourselves confronting and exposing brokenness, but enjoying and feeding off of this is ugliness, enmity and pride. (Php 2:3) As C.S Lewis so elegantly observes, we must not wish black was a little blacker, for soon we’ll be wishing grey was black … and in the end inherit darkness.

The high calling of God is perfection (Mt 5:48), so through Christ we strive after it by faith. (Col 1:29) Christ’s love shines through holy sorrow (Ec 7:3); without it we’re nothing. (1Co 13:1-3) Let’s fellowship with Him in His suffering (Php 3:10), giving all diligence to add this virtue to our faith. (2Pe 1:5-7) It may not seem possible to get there from here, but God is willing and able to help us. (Ep 3:20)

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The Second Death

EtnaEruption
Mt. Etna, Sicily

Yeshua uses unmistakably graphic language to describe Hell. (Mk 9:43-44, 45-46, 47-48) He’s warning us to do all we can to avoid it. Who among us will go there? (Is 33:14) What would it be like do die the second death?

Before coming to faith I dwelt here, meditating on the terror of the Lord; it moved me to repent and seek God until I found salvation. This is, in fact, God’s norm in evangelism. (Jud 1:22-23)

The Lake of Fire is the dreadful fate of all who fail to find their eternal home in Christ. (Re 21:8) Fear of spending eternity in Hell drives the wise to ensure their election, until they’re as sure of Heaven as Christ Himself. Take no chances: perfect assurance of eternal salvation is available; nothing less is acceptable.

Only a few diligently secure their place in Heaven; whatever it takes, strive to enter: be one of them. (Mt 7:13)

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To Know Wisdom

Looking back over my life I’m realizing that most all of my troubles have come from not being wise. I made my biggest mistakes going headlong against the counsel of those who loved me most. No one to blame but me.

RayOnTree

Wisdom is being like God, knowing the best thing to do at every step and doing it with the right motive. Wisdom is rooted in and springs from the fear of God (Ps 111:10a); He says it’s the most important thing. (Pr 4:7)

How do we get wisdom?  Simple: seek it, the way men seek money or pleasure … every day, with our whole heart. (Pr 2:4-5) Asking, praying without ceasing throughout each day, “Is this wisdom?” (Ja 1:5) And as we ask, we must be obeying wisdom: making the wisest choice we can every time we make a choice. (Pr 9:6)

Life’s tough, but it’s tougher when we’re stupid. Let’s ponder our path and walk worthy of God. The goal is not to have an easy life, but to be the kind of person to whom God will enjoy saying, “Well done, thou good and faithful servant.” (Mt 25:23)

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