The Books

God has a library: He’s having it all written down, everything we do and say. (Re 20:12) Every idle word we speak, all our feelings, motives and thoughts, things we aren’t even aware we’re doing … it will all be publicly scrutinized. All is recorded here, in the books; nothing is forgotten, and we’ll answer for all we’ve done. (Mt 12:36)

This must be an immense work, The Encyclopedia of Humanity, precisely documenting every nuance of every act of every person who has ever lived. As our minds capture everything we experience, making the more significant events available to us for our inspection and reflection, these volumes perfectly preserve all the same data, but make it all available for everyone to peruse. (Mk 4:22) Nothing will be hidden (Mt 10:26); secrecy is an illusion, a temporary one. We’ll all be participating in judging each other, thoroughly apprised of all the facts. (Lk_11:31)

Yet there’s another book, The Book of Life (Php 4:3), or The Book of the Living, listing those who are righteous before God. (Ps 69:28) Some names are engraved into this book before Creation (Re 17:8), others are evidently penciled in afterward, only to be finally blotted out (Ps 69:28) due to their ungodly lives. (Ps 69:26)

We should all rejoice, at least for now, that our names appear in the Book of Life (Lk 10:20), the precious token given to every one of us that there’s a place set aside for us in God: God is graciously willing to receive any soul that turns to Him in faith. (2Pe 3:9) Those who do so, who seek Him until they find Him (Is 55:6-7), the elect chosen from eternity past (Ep 1:4-5), are counted righteous (Ro 4:3), and will never be blotted out of the Book of Life. (Re 3:5)

The only way to survive this searching, exhaustive, judgement, to avoid an eternally fiery end, is to be found written in The Book of Life. (Re 20:15) Only those written in the Lamb’s Book survive; everyone else is corrupt, polluted, unworthy to enter Paradise. (Re 21:27)

Let’s be diligent to make our calling and election sure. (2Pe 1:10) It isn’t so much what we know, as it is Who we know. To have eternal life is to know Him (Jn 17:3), to be known by Him (Mt 25:12) and transformed by Him (Ep 2:10), inscribed indelibly into God’s Book of Life.

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Be Content

The key to living in contentment, free of covetousness (Ep 5:3) and lust, lies in a promise: God has said, “I will never leave thee nor forsake thee.” (He 13:5)

This promise is found in multiple places, as a promise to His people as an holy nation (De 31:6) comprising all of God’s children (1Pe 2:9), and to individuals (Jos 1:5) called according to His purpose. (Ro 8:28) How does this great and precious promise enable us to partake of the divine nature (2Pe 1:4), curing us of covetousness?

Covetousness is an unholy wanting, seeking after that which is forbidden us in Torah (Ro 7:7), pursuing what is contrary to God’s purpose and will for us. (Ro 12:2) It’s ultimately a form of idolatry (Col 3:5), creating a god of our own liking, a fundamental denial of the infinitude of God, an attack upon His goodness and faithfulness, rooted in that primal lie that God’s Law is keeping something good from us. (Ge 3:5) Lust is the desperate heart cry of one who fails of the grace of God (He 12:15), who’s forgotten the power and wisdom of God. (1Co 1:24)

Knowing that God is with us, that He is sufficient to supply all our need (Php 4:19), frees us from all unholy desire: if God has forbidden it we don’t need it, and it would ultimately harm us and dishonor Him. Trusting God is knowing His pleasure is ultimately for our welfare and His glory, that He’s sovereign, and that He’s perfectly good.

Being content with such things as we have, in having our basic physical needs met (1Ti 6:8), is not merely a reference to the material things of life; it extends beyond to all that we need. By His Word through His Spirit, God is equipping us with everything we need to live for Him. (2Ti 3:16-17) We aren’t perfect, for sure, and while we should ever be striving to add more virtue and knowledge to our faith (2Pe 1:5), we can be content that God is our sufficiency (2Co 3:5), that He has designed us with the gifts, experiences and temperaments that are perfectly suited to His unique and glorious purpose in each of us. (1Co 12:18).

Grasping the infinite treasure that is ours in God leaves no room for unholy passion; the cure for our covetousness is found in His promises. Contentment is an enabling grace that’s learned (Php 4:11), a soul discipline, a pillar of spiritual health.

Let’s ask God to incline our hearts away from covetousness towards His testimonies (Ps 119:36), and then apply ourselves to root out every trace of lust with the very nature of God, by letting the truth of His Way penetrate every crevasse of our mind and soul. Every step toward godliness and contentment is great gain. (1Ti 6:6)

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Salvation Is of the Jews

When Jesus Christ challenges Nicodemus, a Jewish Pharisee, in  relating with God, He says, “Ye must be born again.” (Jn 3:7)

Since this is in the New Testament, and we never hear it taught from the Old, it’s easy to think that being born again is relatively novel, something Moses, David and Abraham knew nothing about.

But Christ is speaking before the Cross, before He dies and rises again, so nothing has actually changed since Mount Sinai, when God revealed His Law, or really even since Adam. There’s no New Testament scripture at this point in time, yet Christ acts as if Nicodemus should already know about being born again, as if it’s obvious from the Old Testament. (Jn 3:10) How significant! If we don’t see being born again in the Old Testament like Jesus expects, what makes us think we understand it?

In a similar encounter, Christ challenges a woman and says something just as striking. “Ye worship ye know not what: we know what we worship: for salvation is of the Jews.” (Jn 4:22) He’s saying that if we don’t understand the salvation presented in the Old Testament, the oracles of God committed to the Jews (Ro 3:1-2), then we don’t understand salvation at all; we’re worshiping in ignorance. Not a good place to be.

In a third encounter, Christ tells an equivalently insightful story of a rich man suffering in Hell, concerned that his family will follow after him into its flames. He asks Abraham to send an acquaintance back from the dead to warn them. Abraham says, “They have Moses and the prophets; let them hear them.” (Lk 16:29) The claim is that Old Testament scriptures are a sufficient witness of the gospel. But the rich man pleads, convinced that the Old Testament is insufficient; if someone they knew rose from the dead to warn them, then they would repent and be saved. But Abraham is firm: “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.”

Not only is the Old Testament a sufficient witness of the gospel, it is so overwhelmingly sufficient that if one isn’t convinced through it, then nothing will convince them.

Salvation is of the Jews: accomplished by Christ, a Jew, and revealed by and through Jews, God’s chosen people, in the scriptures God has transmitted to us all through them. This doesn’t mean we have to become Jewish in order to be right with God (1Co 7:18-20), but it does mean that the gospel of the New Testament is exactly the same as the gospel of the Old Testament. If the gospel we believe in isn’t an Old Testament gospel, then it’s a false one. (Ga 1:8)

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God Is Just

The human heart longs for justice, to see evil punished: we say, “Don’t get mad; get even!” We demand that wrongs against us and our loved ones be righted, that sin be paid for, that the crooked be made straight. Our sense of injustice, that evil goes unpunished in this life, can be maddening, driving us to bitterness.Lightning

Our instinctive longing for justice is beautiful; it’s God’s image at work in us, even proving His existence, but there’s a problem: we’re unjust. We seldom see our own sins rightly, and our response to evil is usually warped; we exact more than we should.

So God says, “Vengeance is mine, I will repay.” (Ro 12:19) He wants perfect justice more than all the rest of us combined, but only He knows what it looks like.

God is perfectly just, and only God is perfectly just; He will make all the crooked places straight (Is 40:4); He will right all wrongs … even our own. It’s an awesome mystery how God’s justice and mercy work together (Ps 89:14), how He can offer eternal salvation to sinners, His own Son taking our place and satisfying His own indignation against us. We do well to receive His mercy rather than the second death, and to rejoice when others do … especially our enemies(Mi 6:8)

How and when God makes everything right is up to Him; when He does it will be supremely satisfying, beautiful beyond thought! (Re 15:3-4) Enjoying it now in hope, before He does, glorifies Him and gives us peace.

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The Second Death

EtnaEruption
Mt. Etna, Sicily

Yeshua uses unmistakably graphic language to describe Hell. (Mk 9:43-44, 45-46, 47-48) He’s warning us to do all we can to avoid it. Who among us will go there? (Is 33:14) What would it be like do die the second death?

Before coming to faith I dwelt here, meditating on the terror of the Lord; it moved me to repent and seek God until I found salvation. This is, in fact, God’s norm in evangelism. (Jud 1:22-23)

The Lake of Fire is the dreadful fate of all who fail to find their eternal home in Christ. (Re 21:8) Fear of spending eternity in Hell drives the wise to ensure their election, until they’re as sure of Heaven as Christ Himself. Take no chances: perfect assurance of eternal salvation is available; nothing less is acceptable.

Only a few diligently secure their place in Heaven; whatever it takes, strive to enter: be one of them. (Mt 7:13)

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God Is Faithful

RainbowDoubleGod is faithful (1Co 1:9): true to His word, keeping His promises, trustworthy, dependable; we can safely trust Him to do what He says He’s going to do.

We can see this both in Scripture (2Th 3:3) and in Nature: for every need He’s designed fulfillment. YHWH is good; we need Him to be faithful, and He is, more than we can know. (Je 17:7-8)

But the enemy lies to us about God’s nature, twisting God’s promises and promoting wrong expectations so when God doesn’t meet them we’re tempted to mistrust Him. Falling for his lies steals our joy and traps us in bitterness; it’s too painful.

So God set His bow in the clouds to remind us of His faithfulness (Ge 9:13); scientists still don’t fully understand how He does it. Jehovah’s gone out of His way to assure us that He’ll never break His Word; He makes no promise lightly; He puts His reputation on the line in every single one. God’s promises are exceedingly precious gifts, open doorways inviting us into His nature. (2Pe 1:4) 

As we wait on the Lord, expecting Him to be faithful, we’re saved by hope; it’s an abundant life of faith rooted in the character and nature of God. (Jn 10:10) 

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Too Painful

When I lose sleep over injustice, and recently it seems to be often, I know I’m not handling it well — it’s too painful for me (Ps 73:16); I’m letting the enemy steal my joy. (Php 4:6) It’s time for a little reminder: God is just. (Pr 2:8)

What if God always rewarded good and evil with immediate pleasure or pain,BarnStorm training us like Pavlov’s dogs? We’d never know the depravity of the human heart … or the goodness of God.

In order to fully reveal Himself God must allow evil to go unchecked for a season; this exposes the human heart, and provides Jehovah a venue to glorify Himself. (Ro 9:22-23) The season may be longer than we’d like, but it’s a necessity.

I remind myself that God is faithful; He will bring every secret thing out into light; all will be revealed (Mk 4:22), dealt with and straightened out. (Lk 3:5-6) He may not be as prompt we’d like, but He’s perfectly just (Ro 2:2) and His timing’s always best. (Ps 104:31) My focus is to walk worthy of Christ, in intimate fellowship with God, and leave the rest to Him. (Ro 14:4)

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Root of Bitterness

When things aren’t going our way, and we’re praying for God to come through for us … and He doesn’t, it’s tempting to doubt His goodness, to question His justice, to become resentful and angry. It’s called a root of bitterness. (He 12:15)

Robert Charity: Smoky Mountains
Robert Charity: Smoky Mountains

Giving in to bitterness is accusing God of being unfaithful, unjust, missing a precious opportunity to glorify Him in faith when all seems lost. It’s presuming that we’re being treated unfairly, but how do we know what’s fair? Isn’t this raw presumption and pride? Why is this so tempting for us? What good ever comes of it?

No suffering is easy, but sinning in our pain always makes it worse. Bitterness steals our joy and hope; it can spread quickly into others suffering with us.

We’re saved by hope, so when we’re seeing rock bottom let’s do as David did: “But David encouraged himself in the Lord his God.” (1Sa 30:6) Let’s humble ourselves, remember what we deserve, and be thankful in everything.

Nothing’s too hard for Jehovah; every promise He’s ever made He’ll keep. He is perfectly just; He only allows evil in order to glorify Himself, and He will right all wrongs. (Is 4:4-5) Let’s count on His faithfulness and rejoice in Him, especially when it looks hopeless … that’s His specialty.

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Shield of Faith

In our spiritual journey do we feel more like a target than a soldier? Struggling to keep our joyonly to find we’re constantly being taken down in worry, frustration, disappointment and fear? Perhaps we’re missing our shield.

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Patagonia, Argentina

Many helpful pieces comprise our armor, but none’s more essential in spiritual warfare than the shield of faith. (Ep 6:16)

Above all. Above our sword, above the girding belt, above the shodden feet, salvation’s helmet and the breastplate of righteousness … we must have our shield of faith.

Faith: knowing God is for us, because He says so. (Ro 8:31)

Faith: knowing, no matter what happens, that all things work together for good to us who love God, because He says so. (Ro 8:28)

There are many dangers, toils and snares in our homeward journey, yet God is faithful. Faith is knowing God sees the end from the beginning, that He’s able to keep us from falling, and that He’ll present us faultless before the presence of His glory with exceeding joy. (Jud 24-25)

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Live by Faith

Faith is basic to spiritual life (He 11:6), but what exactly is it?

LiveByfFithFaith is supernatural confidence (Mk 11:22), absolute assurance (He 10:22), the absence of doubt about something. (Ja 1:6) It is so inexplicably complete and strong that it becomes in itself evidence of the veracity of its object. (He 11:1) It is distinct from desire and wishful thinking; it can only be stronger or weaker in terms of the scope of what is believed, not in the strength of the belief.

Faith is God’s gift enabling us to trust Christ for eternal salvation (Ep 2:8), to abound in hope (Ro 15:13) and to access the transforming power of God. (He 10:38) It is the flip side of repentance(Ac 20:21): God’s gift of full persuasion convincing us of truth.

When we lack faith, let’s follow the disciples’ example and ask God to increase our faith(Lk 17:5) He is able to glorify Himself in and through us. (Ep 3:20)

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