If we could go back to the early days of the church, and observe the followers of Christ during the time of the Apostles, most of us would be surprised by their passion for Torah, the Mosaic Law. The early Christians were zealous of Torah and we’re keeping it diligently, as well as they possibly could. (Ac 21:20)
According to the Bible, the original twelve Apostles who lived with Christ, walked with Him in Person and heard His teachings for 3 precious years, whom He commissioned to make disciples of the nations (Mt 28:19), never understood that any part of Torah, the Law of Moses, was abolished. (Ac 10:14)
These devout men, who walked in intimate fellowship with God the Father and His Son Jesus Christ, declaring unto us God’s way so that our joy might be full (1Jn 1:3-4), continued keeping Torah their entire lives, as if our duty to obey Torah was perfectly consistent with the redemptive work of Christ. (Acts 21:24)
These spirit-filled men were also deeply familiar with the ministry (Ac 21:18-19) and writings (2Pe 3:15-16) of the Apostle Paul, and were convinced that he also kept Torah as well as he could, and that he believed, practiced, and taught men to follow Christ the same way they did. (Acts 21:24)
Further, both historians and theologians verify that the idea of Christian’s having liberty to ignore certain kinds of Mosaic Laws was contrary to the beliefs of the early Church, only becoming common several decades after these early leaders passed on to glory.
So, the early Jewish believers, under the constant guidance and instruction of these original, spirit-filled Apostles (Ac 2:42), were all zealous of Torah, and the 12 Apostles as well as the Apostle Paul were encouraging them in this. (Acts 21:24)
In other words, the thought of Christ abolishing Torah, and relieving His followers of their obligation to obey it, was rejected by the early Church: it was considered heresy by the men who were the first-hand witnesses and custodians of the teachings of Christ Himself, and also by their direct disciples. Further, aware that Paul was often accused of promoting this specific, anti-Torah mindset, being very familiar with Paul’s writings and ministry, the 12 Apostles concluded that these accusations were false, and that Paul’s beliefs and practices were perfectly consistent with their own. They held to the Law as the very definition of sin (Ro 7:7), a blessing to all who keep it. (Ja 1:25)
How can these things be?
There is only one reasonable way to interpret these facts and remain consistent with both scripture and history: admit that Christ did not abolish Torah, concede that He explicitly tells us not to think this way (Mt 5:17), and acknowledge that the Apostle Paul did not believe or teach this either. (Ro 3:31) This fundamental error was introduced by ungodly men seeking to corrupt the Christian faith, and they did so very early in Church history.
The Apostle Paul himself warns us that this will happen (1Ti 4:1) shortly after he completes his ministry, spreading deception and infecting the churches. (Ac 20:29-30)
And at the end of his life, the Apostle Peter himself, whom Christ especially commissioned to care for His sheep (Jn 21:16), precisely describes what we find here: some things Paul writes are very hard to understand, which the unlearned and unstable wrest to their own destruction. (2Pe_3:16)
So, those who aren’t zealous of God’s Law (Ps 119:20), who aren’t meditating in it day and night (Ps 1:2) and trying to obey all of it that they can (Ps 119:6), thinking Paul teaches us to live any other way, dismissing any part of Torah, are not rightly dividing the Word; they’re missing God’s heart: the Spirit of Christ in every true believer delights in Torah. (Ro 7:22)
Those who despise God’s Law walk in darkness (Is 8:20) — thinking they’re following Jesus Christ, they’re actually worshiping another Jesus, one the founders of our Faith knew nothing about, only to be trodden down (Ps 119:118) and cast away in the end. (Mt 7:21-23)
In times of such widespread and fundamental deception, we should all carefully examine ourselves, whether we be in the faith (2Co 13:5), and diligently ensure our election of God. (2Pe 1:10)