When we read about the signs and wonders in the early days of Christianity, do we miss them, and long to see them again? Is it an indictment of our faith if we don’t walk in the miraculous today? What are miracles for, and why don’t we see more of them?
A man once pleaded with God to give his family a fantastic miracle so they would repent and be saved. (Lk 16:27-28) God’s answer was they already had Moses and the Prophets; this was all they needed. (29)
The man protested saying it wasn’t enough, but that if someone they knew went back to them from the dead to witness to them, they would repent. (30) God refuted saying, if the Old Testament wasn’t enough, they wouldn’t be persuaded by anything. (31)
This is insightful, suggesting that a key purpose of miracles is to establish the reliability of those who, through the gospel, preach Torah (1Pe 1:25) to those unfamiliar with it (He 2:3-4), and to confirm that Torah points us to Christ (Lk 24:27), both for salvation (Ga 3:24) and sanctification. (2Ti 3:16-17)
The souls watching Noah build the ark heard him preaching righteousness (2Pe 2:5) as God waited patiently for them to repent. (1Pe 3:20) They weren’t atheists or agnostics, nor were they deceived and blinded by a false religious system: they knew about the God of Creation and what He wanted; they simply weren’t interested. Only 8 souls from that wicked generation chose the living God. What’s different today?
Nothing; we’re all the same: no one seeks God on their own. (Ro 3:11) People aren’t lost because they don’t have sufficient witness of God (Ro 1:19-20), but because they are at enmity with Him (Ro 8:7); for those who aren’t already seeking Him, miracles evidently do more harm than good. (Mk 6:5)
God never seeks to impress and entertain hard hearts with miracles; that’s Satan’s domain. (2Th 2:9) God provides supernatural witness when it’s needful to help those who’re looking for Him to find Him, when the Way is so unclear and the lies are so abundant that we need divine assistance to navigate through them. For souls who already have Moses and the prophets pointing them to Christ, and sufficient evidence of the validity of this witness, it appears we should not expect to see the miraculous, at least as a norm; it doesn’t help. (Jn 12:37-41)
And those who think they’ve found the living God, but aren’t yet delighting in Torah (Ro 7:22), should examine themselves (2Co 13:5), and diligently make their election sure (2Pe 1:10-11): the very sign of the new covenant is that we have a new heart in which God is writing His laws. (He 10:16)
The preaching of another Jesus prevails today, and false brothers abound who’ve not chosen a love of the truth. (2Th 2:10) Those who claim to know God but aren’t keeping His commandments are lying; they’ve yet to find Him. (1Jn 2:4)
If we’re still cleaving to dust, dissatisfied in what we’ve found of the God of Heaven, thirsty for more of Him (Jn 7:38), and if we’re looking for miracles to bolster our faith and draw us closer to Him — as we’re neglecting the most powerful witness of His character and nature imaginable — perhaps we should start looking for Him in earnest, in the Tanakh, where He said we’d find Him. (Jn 5:39)