Of What Sort

God says the fire will try our work, our life, the harvest of our time on Earth, to see what sort it is. (1Co 3:13) If anything of our life abides the fire, we receive eternal reward (14); otherwise we suffer eternal loss. (15)

Fire is evidently a reference to Judgment Day (2Pe 3:7), when everyone shall give account of himself to God. (Ro 14:12) The concept of sort, or type, evidently refers to whether our work is essentially good or evil; it also indicates degree: how good or evil.

Since we’re made in God’s image, we intuitively understand the concept of good and evil: it’s in our DNA. God has defined it for us, but we tend to reject God’s view and make up our own as we go, even disagreeing among ourselves. But God doesn’t change (Ja 1:17), and justice demands He use His own definition. He will.

So, what’s God’s criteria? What’s He looking for? What makes something we do, or who we are, good or evil? What is success? What is failure?

Understanding this is to understand everything that’s really worth understanding; to miss this is to miss, well, everything. (Mk 8:36) Most of us will get this wrong (Mt 7:22-23), and only because we don’t want to get it right. (Jn 3:19)

It’s not our actions in themselves that make us good or evil, but why we do what we do (1Co 13:3), and there are ultimately only two possibilities: we’re either out to please ourselves, or God. (Php 2:21) Living merely to please ourselves, self-orientation, is the essence of all rebellion. (Ps 2:3) Each life will be characterized primarily by one motive or the other, love or selfishness, but not both. (Mt 12:33)

What pleases God? Obeying Him; cleaving to Him, loving Him and others; treating others justly, loving mercy, walking in humility. (Mi 6:8)

In being overly concerned with Man’s approval, we’re driven by fear of his displeasure (Jn 12:43), which is sin (1Co 7:23), selfish and evil by definition. (Ja 4:17) We can’t be the servants of Christ if we’re slaves to fear (Ga 1:10); fear ensnares us, polluting our motives and service. (Pr 29:25)

God will inspect every activity of our lives, testing it against holiness, and expose our every motive, which will reveal our general life’s orientation to the universe. His fire will burn up everything that isn’t rooted in Christ (Jn 15:6), in the pleasure of God. (Re 4:11) Everything He hasn’t planted will be rooted up. (Mt 15:13)

Learning to please God is a journey that starts with repenting from dead works; His elect are growing here daily (1Th 4:1), as we purify ourselves (1Jn 3:3) to serve the living God. (He 9:14)

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One thought on “Of What Sort”

  1. I can think of the following motives, ordered worst to best:
    [1] Done for myself, knowing it will displease God;
    [2] Done for myself, not caring how God will see it;
    [3] Done for myself, hoping it might please God;
    [4] Done for principle, because it seems right and good;
    [5] Done for God, hoping God will reward me;
    [6] Done for God, irrespective of reward, from duty;
    [7] Done for God, irrespective of reward, from love for / joy in God.

    Seems to me the first and great command, to love God with all our heart, soul, mind and strength, produces type [7] works; any lesser motive is necessarily tainted with sin to some degree since it misses the ultimate mark set by this 1st command.

    We might think of these 7 types of motives as a growth pattern, progressive stages of sanctification. The last one, [7], is fruit of the fundamental transformation and fine-tuning of the soul.

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