People are bad, really bad, intensely evil (Job 15:16), desperately wicked; God says, “The heart is deceitful above all things, and desperately wicked: who can know it?” (Je 17:9)
Total Depravity, a basic Christian doctrine, is simply stated: Every choice we make is tainted with sin. In our natural state we consistently seek our own way (Is 53:6); we often do so with relentless, unyielding intensity (Ro 3:14-15); we cannot do anything perfectly. (Je 13:23)
This is not because we don’t have the moral capacity to choose good; we are all made in the image of God and are equipped with a moral compass to discern between evil and good. We make less than perfect choices because over time we have built into ourselves a mindset and world view which is in varying degrees contrary to God’s ways. (Ro 8:7-8) It’s irrational at best, this mystery of iniquity within us, but it’s very, very real. (Is 64:6)
Our depravity is total in scope (Is 64:6), encompassing all of our actions and motives (Ro 7:18), but the degree and depth of our depravity may vary from one person to the next, between one choice and the next, and our moral inclinations and tendencies may change over time as we make better or worse choices. (2Ti 3:13, (1Th 4:1)
We all experience total depravity in our moral imperfections, in our unwillingness to submit to God completely, to love Him with our whole heart and our neighbors as ourselves. (Ro 7:21-24) Even so, we have no idea how bad we really are, because we have very limited understanding of what perfect righteousness and holiness look like. Yet as we begin to encounter God Himself (Job 15:15-16), we begin to see ourselves more clearly, as we really are. (Is 6:5)
We’ll never experience the full degree and depth of wickedness, as in Satan himself, either in ourselves or others; God limits or controls our wickedness, holding us back (2Th 2:7), restraining us according to His sovereign purposes. (De 18:14) This is God’s irresistible grace, enabling us to make better choices than we otherwise would (He 12:28), with better motives (15), moving in us to be less wicked, more righteous. (Php 2:12) It’s a gift, something He does in us. (Ep 3:7) One Day He’ll step back and turn the wicked over more fully to their evil ways (Re 6:4), and we’ll see again how wicked mankind can be. (Ge 6:5)
Our depravity humbles us, dismissing all hope of meriting God’s favor as a lie, and exalting anyone to a position of spiritual authority over others as harmful. (Mt 23:8) It’s the key to soteriology, how God’s unconditional election and limited atonement align with His genuine, universal offer of eternal salvation. (He 5:9)
Depravity explains how God can be in absolute, total control over all things, yet how Man still has free will. It even moves Hell itself into glorious context, as awesome, unarguably appropriate and just. All these truths appear hopelessly irreconcilable until we understand Total Depravity. There’s comfort, peace and joy in seeing it all from God’s perspective. (2Co 13:11)
Yes, it seems the world’s “going to Hell in a handbasket,” it sure does, but it shouldn’t surprise or alarm us. God has a glorious purpose in all He allows. Let’s pray for and be concerned for others, and for our world, while exulting in God, being anxious for nothing. (Php 4:6-7) He knows what He’s doing.
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To judge Man properly, Christ the Son must be omniscient; He must perfectly know the heart and motive of every action ever committed by anyone, fully understanding everyone’s background, troubles and circumstances. He must know the proper degree of shame and punishment to administer for lifetime’s of sin and rebellion, and He must do this with perfect neutrality and integrity, with perfect justice, with zero bias. This requires Christ to be perfectly and fully divine.
