The Election of Grace

Unconditional election is the teaching that God chooses (elects) who will be justified (saved) by and through grace (divine enablement) (Ro 11:5), independently of human works or merit (unconditionally). (Ro 11:6) This is predestination, a pre-choosing of our destiny (Ep 1:5) before the world began (Ep 1:4) based on God’s own will (Ja 1:18), not based on free will. (Jn 1:12-13)

Since Man is desperately wicked (Total Depravity) (Je 17:9), he only does good by the irresistible grace of God. (Ro 9:19) Man is unable to even consider doing anything good without God’s aid (2Co 3:5); without Him we can do nothing good. (Jn 15:5)

While infallibly saving only a few, God mysteriously offers salvation to all (1Pe 4:9), inviting all to come to Him and be saved (1Ti 2:4), refusing no one who repents and turns to Him. (Is 55:7) Yet no depraved soul will ever come to God (Ro 3:11) unless He first moves in them to do so. (Jn 6:65) This is implied in Man’s nature when left to himself (Ro 1:20-21); it isn’t God’s fault. (Ro 3:4)

God forces no one against their will; He allows the wicked to sin according to His purpose (1Pe 2:8), while irresistibly and graciously working in and through His elect to will and to do good as it pleases Him (Php 2:13), guiding and forming our will so that we seek Him, believe on Him, obey Him and follow Him. (Ro 8:29-30)

All the Father ordains to come to Christ will come to Him and be saved eternally. (Jn 6:37) Our election, salvation, and sanctification are all ultimately due entirely to God, not ourselves. (1Co 1:30-31)

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One thought on “The Election of Grace”

  1. In my experience, all arguments against Unconditional Election (predestination) and Irresistible Grace are rooted in rejecting Total Depravity. Those who do so argue from silence, not experiencing total depravity, even in those rejecting Christ. Those who oppose these ideas for other reasons please comment here, otherwise perhaps we can focus our discussion under the Desperately Wicked blog.

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