God Is Not Mocked

We’re constantly making choices, moment by moment, in a continuous flow of sowing and reaping. A universal law governs this: whatever we sow, we reap. (Ga 6:7b) If we invest primarily in our physical, temporal nature, in our own comfort and pleasure, we reap corruption and death (Php 3:18-19); if we choose life and walk in the light as a manner of life, we reap everlasting life. (Ro 2:6)

The law of sowing and reaping: we reap what we sow, we reap more than we sow, and we reap later than we sow. It’s a universal truth; no one escapes it, not even through the Gospel. So, the apostle Paul warns us: “Be not deceived, God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” (Ga 6:7-8)

So, how does this work in Christ? When God forgives us, does He deliver us from the consequences of our choices? No; even those in Christ are subject to this law: no one is exempt. (Col 3:23 -25) Why must this be?

God chastens and scourges every child He receives (He 12:6) to break the pattern of selfishness and disobedience, and work righteousness in us. (He 12:10) God’s law is for our good (Ro 7:12), and when we break it, or sin, this is bad for us. God is intent on delivering us from the power of sin as well as from its penalty; so, if we’re sowing in the wrong place, God will often use this law of sowing and reaping to help straighten us out. The natural consequences of our choices are often our best teachers.

Certainly, God is merciful to all of us (La 3:39): we never reap the full consequences of our sin in this life. (Ps 103:10) For those who fear Him, His mercy is infinite. (Ps 103:11)

But those who commit themselves to a life of sin, sin of any kind, show themselves to be alienated from God, subject to His wrath and indignation (Ro 2:8); it reveals that they’re not God’s children. (1Jn 3:9) God transforms His elect such that they live to please Him. (Ep 2:10)

Thinking anyone can sin without consequence is to deny the justice of God, making a mockery of His dignity and His eternal Word. It makes Him out to be a liar. For anyone who tries this, it will not end well. God does not tolerate being mocked like this; His fiery indignation will silence every rebellious tongue, terrify every arrogant heart, and devour every adversary. (He 10:27)

Let’s serve the Almighty with fear, and rejoice with trembling (Ps 2:11), working out our deliverance from sin by sowing in truth unto obedience.  (Php 2:12)

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She Loved Much

As Christ is dining in the home of Simon the Pharisee, reclining at the table (Lk 7:36), a woman known for her sin approaches Him from behind, weeping. She pours some very expensive perfume onto His feet, and begins washing them with her tears, kissing them and wiping them with her hair. (Lk 7:37-38) Simon’s taken aback at Christ’s willingness to tolerate her touch, and sees it as proof that Christ isn’t a prophet. (Lk 7:39)

Christ picks up on this and offers Simon a little challenge: a creditor has two debtors — one owes him $1000, the other only $100. But since neither can repay him, he forgives them both. (Lk 7:41-42a) Christ asks Simon which of the two will love the creditor most, and Simon supposes it’s the one whose been forgiven more. Christ agrees. (Lk 7:42b-43)

Then Christ begins to explain why the woman is acting as she is: Christ has forgiven her of all of her many offenses, as they are all against Himself, and she is overwhelmed with gratitude. But Simon hasn’t shown Christ any love at all, failing even in the normal courtesies commonly offered to guests, so it appears he’s not been forgiven of anything by Christ. (Lk 7:44-47) Christ then turns to the woman, reassuring her that all of her sins are completely forgiven (Lk 7:48), that she’s now saved by faith, and bids her go in peace. (Lk 7:50)

This explanation of the woman’s behavior alarms everyone else present, as they begin to realize what Christ is saying about Himself: ultimately, only God can forgive sin. (Lk 7:49) If His words are considered carefully there can be no mistake here: Christ is actually claiming to be God, the very One against Whom all sins are primarily committed, something this sinful woman has somehow come to cherish.

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Now, it is so wildly preposterous for a mere human being to make such a claim that one may only conclude from this that Christ is either Who He says He is, God Almighty incarnate in human flesh, or He is insanely delusional, on par with one who claims to be an orange. In truth, Christ leaves us no middle ground, and apart from such fantastic claims regarding His identity, there is zero indication that Jesus Christ is delusional.

We can worship Christ as this precious woman did, loving Him and living worthy of His name in grateful wonder, or continue to hold Him at arm’s length and remain at enmity with Him. These are our choices; there are no other.

And such love cannot be pretended — if we’re not overwhelmed with the free gift of righteousness, amazed at the amount and degree of sin that we’ve been forgiven by God, then perhaps we’re yet as Simon, on the outside peering in, proud, judging those whose sins are much more visible than our own, ignorant of the depth of our own depravity, and the vast treasure we’ve been offered in Christ.

Anyone who does not love Jesus Christ — as we look carefully at this dear woman’s example — remains accursed. (1Co 16:22)

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The Books

God has a library: He’s having it all written down, everything we do and say. (Re 20:12) Every idle word we speak, all our feelings, motives and thoughts, things we aren’t even aware we’re doing … it will all be publicly scrutinized. All is recorded here, in the books; nothing is forgotten, and we’ll answer for all we’ve done. (Mt 12:36)

This must be an immense work, The Encyclopedia of Humanity, precisely documenting every nuance of every act of every person who has ever lived. As our minds capture everything we experience, making the more significant events available to us for our inspection and reflection, these volumes perfectly preserve all the same data, but make it all available for everyone to peruse. (Mk 4:22) Nothing will be hidden (Mt 10:26); secrecy is an illusion, a temporary one. We’ll all be participating in judging each other, thoroughly apprised of all the facts. (Lk_11:31)

Yet there’s another book, The Book of Life (Php 4:3), or The Book of the Living, listing those who are righteous before God. (Ps 69:28) Some names are engraved into this book before Creation (Re 17:8), others are evidently penciled in afterward, only to be finally blotted out (Ps 69:28) due to their ungodly lives. (Ps 69:26)

We should all rejoice, at least for now, that our names appear in the Book of Life (Lk 10:20), the precious token given to every one of us that there’s a place set aside for us in God: God is graciously willing to receive any soul that turns to Him in faith. (2Pe 3:9) Those who do so, who seek Him until they find Him (Is 55:6-7), the elect chosen from eternity past (Ep 1:4-5), are counted righteous (Ro 4:3), and will never be blotted out of the Book of Life. (Re 3:5)

The only way to survive this searching, exhaustive, judgement, to avoid an eternally fiery end, is to be found written in The Book of Life. (Re 20:15) Only those written in the Lamb’s Book survive; everyone else is corrupt, polluted, unworthy to enter Paradise. (Re 21:27)

Let’s be diligent to make our calling and election sure. (2Pe 1:10) It isn’t so much what we know, as it is Who we know. To have eternal life is to know Him (Jn 17:3), to be known by Him (Mt 25:12) and transformed by Him (Ep 2:10), inscribed indelibly into God’s Book of Life.

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Married to Another

Being married is being joined for life, two souls knitted together into a single living organism ’till death do us part. (Ge 2:24) Most of us, I think, are designed for this in earthly life, yet it’s a picture of God’s ultimate ideal for everyone: to be married to Christ. (Ro 7:4)

However, we all start out with a big problem here: any claim to marriage with Christ is illegitimate so long as justice has a claim on us through the Law. It’s like we’re born into life married to a man who doesn’t care for us, and the law of marriage means we’re stuck in that broken relationship with no way out. (Ro 7:2) If we act like we’re married to anyone else while this first marriage is still valid, then we’re committing adultery. (Ro 7:3a)

It’s an illustration of the fact that we’ve all broken God’s Law, so we’re not free to be married to God, to be joined to Him and in fellowship with Him, until that first relationship with sin is dealt with — justice must first be served. (Ro 7:3b)

Many think God solves our problem by putting the Law to death, as if the old husband we’ve been married to is the Law, keeping us in bondage while we’re trying to keep God’s rules in order to be accepted by Him. Since we can’t keep God’s Law well enough to please Him, they presume Christ’s work frees us from our obligation to obey it. They’re thinking God forgives us of all of our sins no matter what kind of life we are living, that no repentance or change of heart is necessary, so long as we’re willing to be forgiven and accepted by God. It’s a partial truth, the most dangerous kind of lie. (2Ti 3:5)

The full picture is that, in our natural state, inclined to and joined to our sinful ways, we aren’t at all fit to be married to God. It’s not that we’re married to the Law; we’re still hooked up with our carnal nature, our old man. (Ro 7:5) The law of sin, that relentless tendency toward disobedience and rebellion within us, has dominion over us as long as we serve it (Ro 6:16); we must die, become dead to the law, dead as far as the law is concerned, having satisfied its just demands, before we’re free to marry God. (Ro 7:4)

So, it isn’t the Law that God must deal with, it’s us. Our sin nature must be dealt with for good; our alignment with it and our commitment to it must end, before we can walk with God. Though we are required to break off this relationship with sin, this isn’t something we’re willing to do. (Ro 3:11) We need God to intervene; we need a new heart.

Christ solves the problem by crucifying our old nature in and with Himself (Ro 6:6), applying the death penalty to that part of us through His innocent death on our behalf. (1Pe 3:18) Through His resurrection (1Pe 1:3) He actually gives us a new kind of divine life (Ro 8:2), and begins to destroy our sin nature (Ro  6:14), creating a new nature within us that is aligned with Him. (2Co 5:17) It’s a work in progress, to be sure, but in those that belong to God, the life pattern of sin gets progressively weaker, less influential, less potent, less dominant over time. It’s a supernatural work, a transformation from within by the Spirit of God.

In being our sin (2Co 5:21), our propitiation with God (1Jn 2:2), Christ serves justice for us, submitting Himself to endure the death penalty on our behalf, and taking our sinful tendencies to the grave with Himself. This frees us from the dominion of our old nature; we no longer have to obey it or act as if we’re married to it – because we aren’t: it’s dead. (Ro 7:4) We’re free to obey God and be intimate with Him without violating the demands of justice (Ro 8:12), as Christ creates us anew in Himself unto good works. (Ep 2:10)

There’s no assurance of salvation for those who aren’t experiencing this supernatural transformation into a life of holiness (He 12:14); Christ not only saves His own from the penalty of sin, He also saves us from it’s power (1Jn 2:4), purifying a Bride for Himself in us. (Ep 5:25-27)

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Few Find It

Christian Universalism is the teaching that all people will eventually be saved and enter Heaven. It sounds nice, the typical fairy tale happy ending to eternity, but is it true?

All people certainly would be saved if everyone earnestly sought salvation from God (1Ti 2:3-4), but even though all are invited to do so (Re 22:17), very few are willing to come, and none on their own initiative, apart from the drawing of God. (Jn 6:44)

Christ tells us to strive to enter Heaven, that many will seek to enter their own way but won’t be able to (Lk 13:24), that the way to Heaven is narrow, obscure, hidden, and that very few will find it. (Mt 7:14)

Further, Christ teaches that there are certain types and degrees of sin that are never forgiven, neither in this world, nor in the world to come. (Mt 12:32)

Since God is eternally merciful to those who repent and yield to Him (Is 55:7), it would appear that the problem with universalism isn’t that God is unloving or holds grudges, but that Man refuses to repent, even from the flames of Hell. If God waited for men to repent on their own accord, He’d wait forever. (Ps 81:15)

Man is incapable of transforming himself (Je 13:23), and no amount of external punishment or torment will make any difference in the end. (Pr 27:22) The only hope any of us have is the irresistible grace of God; God is able to work in the human heart according to His will (Php 2:13), moving in us to seek Him and obey Him.

It is perhaps a mystery why God does not choose us all; one must look to God’s purpose in Creation to find the answer. (Ro 9:22-23) Evidently, God will be the most glorified in the way He chooses (Ps 46:10), and this is enough for me.

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The Second Death

EtnaEruption
Mt. Etna, Sicily

Yeshua uses unmistakably graphic language to describe Hell. (Mk 9:43-44, 45-46, 47-48) He’s warning us to do all we can to avoid it. Who among us will go there? (Is 33:14) What would it be like do die the second death?

Before coming to faith I dwelt here, meditating on the terror of the Lord; it moved me to repent and seek God until I found salvation. This is, in fact, God’s norm in evangelism. (Jud 1:22-23)

The Lake of Fire is the dreadful fate of all who fail to find their eternal home in Christ. (Re 21:8) Fear of spending eternity in Hell drives the wise to ensure their election, until they’re as sure of Heaven as Christ Himself. Take no chances: perfect assurance of eternal salvation is available; nothing less is acceptable.

Only a few diligently secure their place in Heaven; whatever it takes, strive to enter: be one of them. (Mt 7:13)

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The Gospel Mystery

The good news of Messiah’s resurrection changed the world (Ac 17:6), shattering the worldview of thousands overnight. There’s been nothing else like it, either before or since.

WildFlowerSunriseThe Resurrection points us to an awesome mystery: Messiah Yeshua dealt with human sin, bearing all the sins of all believers (1Pe_2:24), paying their sin debt in full (Is 53:11) and securing their eternal salvation. But He also offers salvation to all (1Jn 2:2), calling all people to believe on Him, to enter into His rest and be saved. (Ac 17:30). It’s a mystery (Ep 6:19) how He effectually and infallibly saves only a few by dying for them, while also being the Savior of all, even those who ultimately perish. (1Ti_4:10)

I believe the answer lies in God’s infinitude: He’s outside time and space (2Pe 3:8), ever present in every moment of time. Whatever God does He’s eternally doing — He only died once (He 10:10) but He can die for anyone at any time, because He’s still there — dying on that cross. He’s always been there, and He always will be.

The atonement of Christ is limited to believers, but He’s offering it to all; He will save everyone who seeks Him (He 11:6) and make them a new creature. On this day of Firstfruits, where we celebrate His resurrection (1Co 15:23), let’s enjoy the mystery, and glory in our God! (1Co 1:31) He sure is amazing!

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Eternal Salvation

When Jesus Christ died on the cross “he became the author of eternal salvation unto all them that obey Him.” (He 5:9) He does not offer a temporary salvation, but an eternal one.

By definition, salvation from Hell must be eternal, for if one ever ends up in Hell there can be no real sense in which one has ever been saved from it. In other words, a salvation that can be lost is no salvation at all.

Yet many complain that eternal salvation –  the once saved always saved kind –MountainBalloonRays means we can “get saved” and then live like the devil. But this is not salvation; God saves from the dominion of sin as well as from its penalty (Ro 6:14), such that the saved obey Christ as new creatures, with a new nature. This renewing of our hearts is not by the will of Man (Jn 1:12-13); it is the work and gift of God. (Ep 2:8-10)

If salvation can be lost, the question to ask is, “How good do I have to be to keep it?” The question has only one safe answer: “Be perfect.” (Mt 19:20-21) We dare not presume a lower standard, and there is no higher one … yet it implies we can never know we have salvation.

But those who trust in Christ know they have eternal life (1Jn 5:13), and that it is not dependent on their works in any way. (Ro 4:5) They know God is able to keep them from falling and to present them faultless before Him. (Jud 1:24)

Those who don’t have an eternal salvation have not yet grasped the significance of the cross; Christ’s work is an efficacious, limited atonement for all — He did not merely make salvation a possibility for all, He has infallibly saved all who believe (He 7:25); their eternal end is already certain. (Ro 8:30)

Give diligence to make your calling and election sure.” (2Pe 1:10) Once Jesus Christ pays your sin debt, you will never be condemned … ever. (Ro 4:6-8) Once we see the power of His cross we cannot doubt its efficacy, and we come to understand the only salvation there is … an eternal one. (He 7:25)

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Remember the Days of Darkness

I’m on a consulting project today, Thursday afternoon, just found out that the project will likely be canceled on Monday. I already have 38 hours booked this week, so in two more hours I’ll be on overtime. It seems like a waste to keep working like crazy toward our goals now. Maybe I should ease up and coast the rest of the week, or maybe I should keep pushing, hoping we’ll get more time and preparing to make a difference.

By Hoychol

How quickly things have changed … priorities shifted … one minute pushing hard to achieve something, and the next it’s all but gone … vanished. Nothing. There’s a sudden void, an empty feeling, a darkness out in front of me. Like watching a movie when the power goes out. Back to reality. Time to think about my purpose, why I’m doing what I am doing.

Is Life like that? One day we’re active, looking forward to all kinds of things, filled with daily concerns … and then it’s over. Something unexpected happens and all goes dark, blank; a fatal car wreck, a stroke, heart attack, freak accident. Life’s done. Now what?

Solomon said, “Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun: but if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.” (Ec 11:7-8)

The days of darkness shall be many. Life is as a vapor, appearing for a little time and then vanishing away. (Jas 4:14) Let not death be “when your fear comes.” (Pr 1:26-7) Many have said it before but I am reminded of it again … there’s a lot going on in the screen of my life, but when the power goes out, all that will be left is a memory. Then it’s God and me, and that’s all. Is this a pleasant feeling? An unpleasant one? Somehow both? Let me so live each moment that when the darkness comes I’ll welcome it with a smile.

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