Since the moon is central in the timing of God’s feasts, celebrating each new month is natural in God’s kingdom. (Is 66:23)
YHWH doesn’t tell us exactly how to do this, but it’s easy for saints to come together under an open sky to worshipfully enjoy each new moon. Like anything else, the more familiar we are with lunar phases the easier this will be.
Monthly worship rhythms keep us aligned with God’s calendar in community, and encourage us to anticipate and prepare for each biblical feast as it approaches, keeping us in touch with God’s prophetic timeline. (Col 2:16)
When we feel strongly that something’s right or wrong, how do we know we’re right? Do we just presume so, based on how strongly we feel?
If we’re not consciously referencing God’s standard of right and wrong as we make moral judgments … aren’t we just making up our own? (Pr 21:2)
But isn’t God the only One Who has the right to do this? Aren’t we constantly usurping that right? Trying to put ourselves on the throne instead of God? But isn’t this Satan’s way? (Is 14:13-14)
God’s definition of sin is Torah. (1Jn 3:4) Are we hiding it in our hearts and asking Him to conform us to it? If not, what are we doing?
When God judges the world, I expect He’s going to use His own definition of sin, not ours. Wouldn’t it be tragic to face the God of Heaven and be so completely wrong about absolutely everything? (Pr 30:12) When He’s made His laws so accessible to us? What will be our defense? (Ro 3:19)
“Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” (Mt 7:7-8)
Of all the phrases used by the Apostle Paul in the New Testament, “not under law” may be the most misunderstood. Most think it means God’s laws in the Old Testament are obsolete, but context implies something very different: Paul says, “sin shall not have dominion over you: for ye are not under the law, but under grace.” (Ro 6:12-14)
Not being under lawis what causes us to overcome sin … yet sin is breaking God’s Law. (1Jn 3:4) Paul is not telling us we can sin all we want now, but how being in Christ causes us to sin less and less.
The key appears to be in the contrasting phrase – under grace: experiencing the power of God as He transforms us into the likeness of Christ. (Ep 2:8,10)
As God works in us both to will and to do of His good pleasure (Php 2:13), we are no longer under law, trying to obey in our own strength, feeling only the duty and command but no empowering life, with no inclination to obey, always failing, rebelling and feeling the terror of our condemnation. Rather, we have Christ in us, the hope of glory (Col 1:27), Who delights in the law of God within us, moving in us to obey Him in spirit as well as the letter, that the righteousness of the law might be realized and fulfilled in us as we obey it from the heart. (Ro 8:4)
Jesus Christ overcame the world (Jn 16:33) and is doing it all over again in every one of His children (1Jn 5:4), delivering us from both the penalty and power of sin, giving us grace unto glory. (Php 1:6)
Every heart responds to the Creator in one of two basic ways: thankfulness and joyful obedience — or distrust and disobedience. (Ro 1:21)
We all start out in sin, as rebels hating God (Ep 2:3), but God transforms some of us so that we begin loving Him, trusting Him, thanking Him and obeying Him from the heart; He quickens our spirits to love Him, to delight in His Law, and starts writing His laws into our minds and hearts. (He 8:10) We then begin to enjoy obeying Him: a transformed nature, a new creature, is evidence of our redemption. (2Co 5:17)
Jesus said: “If ye love me, keep mycommandments;” (Jn 14:15) we love Him by keeping His Laws (1Jn 5:3), Torah, which are good. (Ro 7:12) So Jesus didn’t abolish Torah (Mt 5:17-19); it’s still God’s definition of sin. (1Jn 3:4) Though we aren’t justified by obeying God’s Law, we’re deceived in thinking we’re in a right relationship with God if we’re still willfully disobeying Him. (1Jn 2:4) We can’t worship in truth until we’ve learned His commandments. (Ps 119:7)
As we seek to make our election sure, here’s an easy litmus test: if there are parts of Torah we still don’t like, that we disdain and deliberately refuse to obey, then we’re deceived, carnal, out of step with God (Ro 8:6-7); the stubborn, willfully disobedient soul has yet to be redeemed. (Ro 2:7-9) In other words, What’s the point in pretending to be transformed … if we aren’t acting like it? (1Jn 3:7)
Being shadows of things to come (Col 2:16-17), the feasts of the Lord are fascinating prophetic windows. In Christ’s first advent He fulfilled the four spring feasts to the day, in sequence. The fall feasts are evidently reserved for His second coming, which I expect He will also fulfill in sequence, to the day.
Today I am observing the Feast of Trumpets, Yom Teruah, the day of shouting and blowing of trumpets, the first unfulfilled feast in the biblical calendar. Perhaps Paul was thinking of this feast when wrote, “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.”(1Th 4:16) Isn’t the symbolism striking?
“Unto them that look for him shall he appear the second time.”(He 9:28) After thinking carefully about Babylon the Great, I’m a naysayer in today’s end times chatter, but I wonder how one can be anticipating Christ’s return and not be faithfully observing the feast which foreshadows it. Though we certainly know not the hour, and in our confusion about the calendar the day is also a question, shouldn’t we be looking for Him to appear on a day like today, in the appointed time?