Of all the phrases used by the Apostle Paul in the New Testament, “not under law” may be the most misunderstood. Most think it means God’s laws in the Old Testament are obsolete, but context implies something very different: Paul says, “sin shall not have dominion over you: for ye are not under the law, but under grace.” (Ro 6:12-14)
Not being under lawis what causes us to overcome sin … yet sin is breaking God’s Law. (1Jn 3:4) Paul is not telling us we can sin all we want now, but how being in Christ causes us to sin less and less.
The key appears to be in the contrasting phrase – under grace: experiencing the power of God as He transforms us into the likeness of Christ. (Ep 2:8,10)
As God works in us both to will and to do of His good pleasure (Php 2:13), we are no longer under law, trying to obey in our own strength, feeling only the duty and command but no empowering life, with no inclination to obey, always failing, rebelling and feeling the terror of our condemnation. Rather, we have Christ in us, the hope of glory (Col 1:27), Who delights in the law of God within us, moving in us to obey Him in spirit as well as the letter, that the righteousness of the law might be realized and fulfilled in us as we obey it from the heart. (Ro 8:4)
Jesus Christ overcame the world (Jn 16:33) and is doing it all over again in every one of His children (1Jn 5:4), delivering us from both the penalty and power of sin, giving us grace unto glory. (Php 1:6)
Every heart responds to the Creator in one of two basic ways: thankfulness and joyful obedience — or distrust and disobedience. (Ro 1:21)
We all start out in sin, as rebels hating God (Ep 2:3), but God transforms some of us so that we begin loving Him, trusting Him, thanking Him and obeying Him from the heart; He quickens our spirits to love Him, to delight in His Law, and starts writing His laws into our minds and hearts. (He 8:10) We then begin to enjoy obeying Him: a transformed nature, a new creature, is evidence of our redemption. (2Co 5:17)
Jesus said: “If ye love me, keep mycommandments;” (Jn 14:15) we love Him by keeping His Laws (1Jn 5:3), Torah, which are good. (Ro 7:12) So Jesus didn’t abolish Torah (Mt 5:17-19); it’s still God’s definition of sin. (1Jn 3:4) Though we aren’t justified by obeying God’s Law, we’re deceived in thinking we’re in a right relationship with God if we’re still willfully disobeying Him. (1Jn 2:4) We can’t worship in truth until we’ve learned His commandments. (Ps 119:7)
As we seek to make our election sure, here’s an easy litmus test: if there are parts of Torah we still don’t like, that we disdain and deliberately refuse to obey, then we’re deceived, carnal, out of step with God (Ro 8:6-7); the stubborn, willfully disobedient soul has yet to be redeemed. (Ro 2:7-9) In other words, What’s the point in pretending to be transformed … if we aren’t acting like it? (1Jn 3:7)
Being shadows of things to come (Col 2:16-17), the feasts of the Lord are fascinating prophetic windows. In Christ’s first advent He fulfilled the four spring feasts to the day, in sequence. The fall feasts are evidently reserved for His second coming, which I expect He will also fulfill in sequence, to the day.
Today I am observing the Feast of Trumpets, Yom Teruah, the day of shouting and blowing of trumpets, the first unfulfilled feast in the biblical calendar. Perhaps Paul was thinking of this feast when wrote, “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.”(1Th 4:16) Isn’t the symbolism striking?
“Unto them that look for him shall he appear the second time.”(He 9:28) After thinking carefully about Babylon the Great, I’m a naysayer in today’s end times chatter, but I wonder how one can be anticipating Christ’s return and not be faithfully observing the feast which foreshadows it. Though we certainly know not the hour, and in our confusion about the calendar the day is also a question, shouldn’t we be looking for Him to appear on a day like today, in the appointed time?