Exhortation – Page 17

Holy and Unholy

I travel a lot for work: Poland, Mexico, China, South Africa, Germany, Singapore, India … all over the world. Everywhere I go I’m careful what I eat; pork and shellfish are standard fare most places, and often comprise the bulk of the menu. I seldom order salad without specifying “no bacon,” and when language is an issue it’s extra challenging. There’s a constant striving, an alertness required to eat according to God’s pattern, but as I delight in God’s Law (Ro 7:22) I see an important spiritual lesson in it.

In calling us to put away all uncleanness, God gave us laws describing unclean animals to train us in the habit of discerning what we take in, both physically and spiritually. (Lev 20:25) He is concerned about our health and knows we live in a polluted, broken world. He wants us to test everything that’s presented to us as food, for both body and soul, and do our best to ensure it passes the litmus test of His Word. (Is 8:20)

What this seems to mean is that we are to be constantly evaluating any and all spiritual teaching that is offered to us, checking the Scripture to see if it is so. (Ac 17:11) When verses are taken out of context or faulty reasoning is applied, we’re to recognize it, call it out and reject it. (Ps 119:104) Failing to do so permits lies into our lives which defile and weaken our souls and spirits, giving the enemy access (2Ti 2:25-26) to steal, kill and destroy. (Jn 10:10)

Additionally, we should be comparing all of our own thoughts and motives with God’s Word (Ps 119:113), identifying as unclean anything within us that’s contrary to His Way. (Ps 19:14) This seems consistent with God’s call to gird up the loins of our mind (1Pe 1:13), to be circumspect, sober and vigilant (1Pe 5:8) in following after holiness. (He 12:14)

We’re each accountable to God for what we believe and do (Ro 14:11-12), for every idle word we speak (Mt 12:36); we each bear our own burden before Him. (Ga 6:4) No one else can watch our spiritual diet for us; let’s enjoy and leverage God’s training plan so that we can differentiate between holy and unholy, and between unclean clean. (Le 10:10)

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Feed the Flock

God exhorts the older men of a church to “feed the flock,” not as lords over others, but leading by example. (1Pe 5:1-3)

A shepherd doesn’t generally spoon-feed the sheep, pushing grass into their mouths, but leads them to pastures where they can graze safely. (Ps 23:2) Healthy sheep instinctively feed themselves. (Col 3:16)

A shepherd’s value lies in his ability to find suitable pasture, and in his willingness to protect his flock; a faithful man will put his life on the line. (Jn 10:11)

But what if his sheep refuse to feed themselves, wanting to be spoon-fed? Or worse, don’t know how to feed themselves? And what if shepherds think it’s their calling to spoon-feed their sheep, rather than teaching them how to graze? Now, that would be pretty messed up, wouldn’t it? We’d have lots of anemic sheep, and lots of worn-out pastors … wouldn’t we?

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Redeeming the Time

A friend once said, “If I won’t let you spend my money, why should I let you spend my time?” The words captured me. What do I really value more: time or money?

I spend much of my time earning money, but it seems appropriate, what I ought to be doing. I need work to be healthy; it humbles me, challenges me and gives me a sense of purpose. Work isn’t a curse, it’s commanded (Ex 20:9), so it’s a blessing (Ps 19:11); I’m a better person for it.

But I suppose that’s why I’m also constantly valuing my free time in monetary terms: it’s valuable, but how valuable? Spending my life in temporal pursuits will leave only a blur, a distant memory.

I can always get more money, but I’ve only a fixed amount of time on Earth; not one second more than Abba’s given, each one a perfect gift to enjoy and serve Him. Yet there are innumerable ways to spend our time, and so many clamor for a piece of it.

If there’s no eternal purpose in a moment it’s lost, gone forever. I want each one to count for Him, to redeem the time. (Col 4:5), creating eternal value, being intentional and deliberate, not cruising through life, or letting others spend it for me.

Resting, relaxing, taking it easy – this isn’t necessarily wasting time, it’s also commanded. (Ex 20:10) Enjoying God in games and Creation … He’s given us richly all things to enjoy (1Ti 6:17) … re-creation … to rejuvenate our souls and minds. Leisure has it’s purpose, helping us stay healthy and balanced, but it’s not our goal.

We each have unique gifts, ways we’re particularly enabled to serve God, so we each have a unique purpose in this life. We’ll be held accountable for how we live it. (Mt_12:36) The goal is to so run that we hear in the end, “Well done!” (Mt 25:21)

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Our Old Man

My old man is being crucified with Christ; God’s destroying my selfish, sinful nature and freeing me to obey Him. (Ro 6:6)

So I’m to put this old man off, with his lying desires (Ep 4:22), and put on my new man, the part of me being renewed in knowledge after God’s image. (Col 3:10)

This gives me a key to what this old man actually is: my carnal mind (Ro 8:7), my wrong thinking, false paradigms and mindsets in which I walk with selfish motives, unable to please God. (Ro 8:8) I live in God as He gives me understanding. (Ps 119:144)

So I find the old man to be nothing more than a personification of the selfish lies I’m holding on to. This demystifies him, exposes him, makes him vulnerable and helpless. He’s insidiously strong, no doubt, but in the power of God his strongholds are going down (2Co 10:4), one lie at a time. This process is certainly mysterious in some ways, but in principle it’s simple.

I put off the old man by hiding God’s Word, the sword of the Spirit, in my heart (Ps 119:11), meditating on it regularly (Ps 119:97), continually exposing myself to truth (Jn 17:17), noting where I deviate from His Way (Ps 119:9), and asking God to make me understand (Ps 119:27), order my steps in His Word (Ps 119:33) and set me free. (Jn 8:32)

I also engage with others in community doing the same thing, listening to what they’ve learned, encouraging them and being encouraged by them as we edify one another, praying for each other (Ep 3:14-19), helping each other see our blind spots and pursuing God together.

Putting off the old man isn’t like taking off a coat; it’s more like climbing a mountain, or peeling an onion, step after step, layer after layer. It’s a growth process, walking in the light, building an eternal relationship, connecting with God’s heart, seeking His face. (Ps 27:8) It’s a life pattern of spiritual exercise, a discipline, a journey. (Php 3:14)

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Honor All

One of our primal lies is that human value is tied to beliefs or behavior; we tend to honor those who believe and act as we think they ought, and to dishonor those who don’t, to shame them and feel contempt for them. But God says we’re to honor everyone (1Pe 2:17), even our enemies. (Mt 5:44)

This doesn’t mean we’re to like everyone, or to consider them desirable company. To honor someone is to treat them with respect and dignity, to acknowledge their value and worth. It has nothing to do with approving their beliefs or behavior.

What gives someone worth is the fact that God has made them in His image. (Ge 9:6) When we disrespect someone we’re disrespecting their Creator (Ja 3:9), their Lord, their Master. (1Co 11:3) They represent Him and are accountable to Him, not to us. (Ro 14:4)

Disagreeing with someone, thinking they’re wrong, is simply to acknowledge that they haven’t yet found the truth; God hasn’t opened their eyes to see what we see. (Ac 26:18) It doesn’t mean we’re better, or more important or valuable or worthy. We’re all beggars when it comes to either truth or goodness; we only have what we’ve been mercifully given by God. (1Co 4:7)

To puff ourselves up in our knowledge (1Co 8:1), or to feel threatened when others disagree with us, to feel dishonored when they say we’re deceived or in error, is to buy in to the enemy’s lie and to walk in darkness ourselves. It is associating human value or worth with belief or behavior when there’s no relationship between the two.

God Himself is the only One Who has the right to look down on another with disdain or contempt, to shame them, to disvalue them. (Da 12:2) When we do this it’s pride (Ps 123:4), usurping His role, pushing Him off the eternal throne and climbing upon it ourselves.

Let’s not make this mistake any longer, living in the lie; every human soul is infinitely valuable because the stamp of divinity resides upon us all. The beautiful and the plain, the learned and the ignorant, the righteous and the wicked, everyone is a brother or a sister bearing the indelible likeness of our Creator: Jehovah God Himself.

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I Follow After

Saints are not content to stagnate in their walk with God; we’re dissatisfied in ourselves, ever aware of our imperfections (1Jn 1:8), always pushing forward, pursuing Him, following after Him to be more like Him, ever closer to Him. (Php 3:12)

Pursuing Christ means taking heed to our ways, being aware of our spiritual health and maintaining a constant goal to be more and more like Christ (1Pe 2:21), putting Him on (Ep 4:24), pretending in some further way to be like Him (1Pe 2:21), to walk as He walked. (1Jn 2:6)

It means to abide in Him (1Jn 2:28), to walk worthy of Him (Col 1:10), to walk in the light, in fellowship with Him. (1Jn 1:7)

It means to intentionally focus on the nature of Christ, rejoicing in Him, feeding in His majesty, and meditating on the precious promises which enable us to be partakers of His divine nature. (2Pe 1:4) As we behold Him He transforms us into His image, from one stage of holiness to another. (2Co 3:18) Every bit of Christ we can find, every step we take towards Him, is a treasure.

This is a journey no one else can take for us, a race we must run for ourselves; we are each accountable to God for our walk with Him; we must ponder the path and pursue Him for ourselves. Yet we must not isolate ourselves from community in our striving after Christ, for He is in our brothers and sisters, and can even reveal Himself through those outside the faith. He is above all, through all, and in us all. (Ep 4:6)

It might be frustrating if we focus too much on ourselves, trying to do this on our own. But our delight is that Christ is not only Who we pursue, but also How we pursue; He Himself is the Way we follow and the Life that quickens us to go. (Jn 14:6) He enables our pursuit as His grace reigns through righteousness in us. (Ro 5:21) When our eyes are on Jesus like they’re supposed to be (He 12:2), it’s a privilege to pursue Him.

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Tell the Church

Christ’s prescription when a professing believer offends us is straightforward. [1] Confront him/her privately. (Mt 18:15) If that fails to restore fellowship then [2] involve one or two others to [a] ensure there’s no misunderstanding, and [b] discretely encourage resolution. (Mt 18:16) Failing here, [3] take it to court: tell the church. Her verdict is considered binding and final; those who refuse it are treated as outsiders, unbelievers. (Mt 18:16) This is ultimate spiritual authority.

Personal offenses being the most common and critical challenge to unity, Christ is actually telling us how to handle any type of corruption among professing believers; whether it be a divisive spirit promoting destructive teachings or blatant sin, this pattern is evidently applicable.

So who or what is this church, the final authority deciding all spiritual matters impacting the well-being of the body of Christ? (Col 1:24)

The word church is from the Greek ekklesia, meaning assembly or congregation (1Co 11:18), and the fact that all are subject to its judgement implies unity. In other words, spiritual authority lies only in a unified brotherhood; without this, the church is lifeless and powerless, nothing more than decor in a broken world.

To destroy a brotherhood, and thus the church herself, impose any type of hierarchical leadership; elevate a small group to exercise spiritual authority over others. This undermines the foundation and subverts the purpose of the assembly. It’s the default model in our churches today, and the result is easily observed: spiritual devastation.

Promoting this destruction presumes that Christ uses “ekklesia” symbolically here, that He must be refering to leaders representing the assembly. Yet, being honest with the text, we must still expect the brotherhood to be informed and unified, or such leadership could not intelligently speak on its behalf.

To maintain integrity in light of Christ’s instruction, we must acknowledge the centrality and spiritual authority of a unified brotherhood. This is what Christ is building, nothing less, the strongest force on Earth. (Mt 16:18)

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Clothed With Humility

If God resists the proud and gives grace to the humble (Ja 4:6), then humbling ourselves as much as we can is essential (1Pe 5:6), the key to God’s way. What is humility, why don’t I pursue it, and how do I grow here?

Christ in Gethsemane, The Passion of the Christ

Humility is thinking of myself realistically, not more highly than I ought (Ro 12:3), comparing myself with Christ, not my neighbor. It’s admitting that without God, I’d likely be the most evil person who has ever lived, being poor in spirit, needing infinite mercy (Lk 18:13), and being afflicted in this. (Jas 4:9)

Even though there’s nothing good in me I can take credit for (Ro 7:18), humility often seems distasteful, repugnant; in being childlike (Mt 18:4), lowly, less significant before Man (Php 2:5), I feel vulnerable, less valued, yet this was where my Savior found rest, and calls me to follow. (Mt 11:29)

Food for humility is found in Messiah’s Cross: I’ve nothing else to glory in. (Gal 6:14) That cross is for me, and I very much deserve it. But Jesus Christ humbles Himself there (Php 2:8), taking my place and giving Himself to rescue me. (Gal 1:4) When I’m prompted by the enemy to be satisfied in my goodness (Is 64:6), smug in my knowledge, safe in my self-sufficiency, exalted in my own talents and wisdom (Je 9:23-24), I can look to Yeshua (He 12:2) and remember where I’d be without Him. (1Co 1:29-31)

Knowing God is both my Judge and Defender frees me from fear and shame to rejoice in God, to be preoccupied with Him while serving others (Php 2:4), to esteem others better than myself, to be clothed with humility. (1Pe 5:5)

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His Own Burden

I’m the only one who’ll die with my beliefs; no one else is responsible for my faith. I’m accountable to God for what I think, say and do (Mt 12:36); no one else can answer for me. Everyone shall bear their own burden. (Ga 6:4)

If I believe, say or do something wrong it’s my own fault; no one else will be standing with me on Judgement Day. I’ll be looking into the eyes of my Creator, and He into mine, and I will be alone, giving Jehovah Himself an answer for everything. (Ro 14:11-12) Where I land and who I am will be on display for eternity, exposed for all to examine. (1Co 3:13)

If I believe whatever I’m taught by church leaders or theologians, and I don’t care enough to search things out for myself, meditating in God’s Word on my own and verifying their claims, I’m saying it’s OK to believe a lie, so long as I fit in. I’m saying who teaches me is more important than what they teach; that relationships are more important to me than truth, that this world is more valuable to me than eternity (1Jn 2:15-17); that being honored and accepted in this world trumps being honored and accepted by God. (Jn 5:44)

When I’m in the fear of God I don’t need anyone else to agree with me; I’m not intimidated standing alone. (2Ti 4:16) I’m free to let others challenge me, to listen thoughtfully and carefully (Ja 1:19), and to look for truth in everything they say. I’m free to let others seek after God along with me, and to lovingly encourage them to do so.

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Purge the Leaven

The feast of unleavened bread teaches us to purge sin from our lives and communities; we are unleavened, designed to live without sin, because Christ our Passover is sacrificed for us. (1Co 5:7-8)

Ice Cave in Mutnovsky Volcano, Kamchatka, Russia

Those who sin deliberately, as a manner of life, don’t belong to God (1Jn 3:9), so as believers we’re already obeying God as best we can (Ps 119:22) and asking Him to help us where we’re powerless to do better. (Ps 119:35) So the sins and faults we’re to purge are often hidden from us: secret faults, where we’re deceived about the way. How do we purge those kinds of sins, those we don’t yet know about?

Our spirit is God’s candle, searching all our inward parts. (Pr 20:27) Since God knows us better than we know ourselves, we can ask Him to take us on a tour of our own hearts (Je 17:10), pointing out secret faults where we need cleansing and healing. (Ps 19:12) We can do this because we’re safe with Him: He loves us infinitely just as we are, with all our brokenness, so there’s no need to be defensive or elusive with Him, even when He’s indignant with us.

With Him inside helping us, we can search our own hearts for hints of secrets faults, looking for clues both in our failings and in the accusations of others. We may be blind to our own sin, but others can generally see them, at least partially. When someone takes the time to blame us for something, or if we can easily see on our own that we’re at fault, let’s despise the shame (Heb 12:2), looking for the underlying belief or character flaw and asking God to deliver, heal and cleanse us. Let’s not fear finding faults in ourselves; let’s fear allowing hidden sin to continue to corrupt our witness, and service for God. (Php 2:12)

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