Exhortation – Page 16

Put on Christ

God tells us to put on Christ. (Ro 13:14) The Greek is enduo, to invest, clothe or cover with, and is translated array (Ac 12:21), endue (Lk 24:49), clothe (2Co 5:3), have on (Ep 6:14), and here put on.

To put on an air is to act like someone else, or more than we are. Like children role playing, it’s part of becoming, how we grasp at a calling, or pursue a destiny.

Putting on Christ is acting out the fact that He dwells in me and is living through me, working within me, through my own emotions, will and spirit, to will and to do according to His good pleasure. (Php 2:13) It’s emulating, imitating (1Pe 2:21), acting as if Christ is living out His life in and through me, a type of pretending, but about what actually is true.

We might begin like this, pretending as if we’re in perfect union with Christ, even though we might not yet be in practice, but wanting this, envisioning this, like an athlete training the mind for perfect performance, long before it’s reality. Then, moving toward belief, beholding Him, studying Him, approving only things that are excellent, practicing Christ-likeness as we grow up in Him unto certainty and reality, we’ll find ourselves doing more and more in His name (Col 3:17), through Him, with Him and for Him. (Ro 11:36)

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Give Him Life

As we observe those around us living in sin, apart from God, alienated from His life (Ep 4:18), what do we do? Do we judge them? Dishonor them?

God encourages us to pray for them, intercede for them, and give thanks for them (1Ti 2:1), asking Him to spare their lives and bear patiently with them. (1Jn 5:16) He’s engaging us in the process of showing them His love (2Co 5:20) and giving them more time to repent. (2Pe 3:9)

God intends to do this through our engaging with Him; as we participate, we co-labor with God in working out His eternal plan. (1Co 3:9) What a privilege for God to invite us onto the battlefield with Him, engaging His enemies on His behalf! Then into His headquarters, to be working out His strategy with Him!

God has a purpose in every human life (Re 4:11), and we should be constantly thanking Him for this (Re 7:12), as He works all things after the counsel of His own will. (Ep 1:11)

God is patient, waiting, inviting all to repent and come to Him. (1Ti 2:4) To have His heart is to be patient along with Him, thankful for all things (Ep 5:20), asking Him to continue His work as He pleases. (Mt 6:10)

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Taken Captive

The very idea of being held prisoner is intimidating, but there’s a certain kind of prison we enter voluntarily and lock from the inside, then we throw away the key.

We all find ourselves in this prison at some point, not realizing what we’re doing until it’s too late. (Ep 2:2) It’s a prison of the mind, a bondage of the will. (Jn 8:34)

It starts with deception: we hear a lie that makes us feel good and we’re in, not really caring if it’s true, or even how to tell for sure. The lies spawn unhealthy desires; lust leads to disobedience, and sin eventually enslaves and destroys. (Ja 1:14-15) This is how the enemy takes us captive (2Ti 2:25-26), and he’s very good at it.

We’re each in a fight, a war for our own soul (Ep 6:12), and there’s only one way to overcome: find the truth and live in it. (Jn 8:32) It’s called repentance.

We can be sorry for our sin all day long, sorry we’re suffering, that we’re exposed, but this won’t release us from prison. Repentance is changing our mind, thinking differently, rejecting the lie and believing the truth.

It’s not about what we’ve been taught; it’s about what’s true. It’s not about what makes us feel good; it’s about what’s true. It’s not about convenience or inconvenience, or what works or doesn’t, or what others think. Feel good won’t set us free; orthodoxy won’t set us free … if it isn’t true.

How do we know what’s true? God’s Word is truth. (Jn 17:17) If we aren’t prayerfully and earnestly searching the Word for ourselves, we don’t care about truth. (Ac 17:11)

Changing our mind isn’t as easy as it might seem; it’s not something we can do just any time we like. If we aren’t willing to obey the truth we’re deceiving ourselves, and we’ll miss the truth even as we stumble across it. (Ja 1:22) It’s called blindness, and it’s insidiously powerful. (2Co 4:4)

Repentance is the gift of God: He must open our eyes and help us see. (Ac 26:18) We can certainly ask Him to help us, and we should, earnestly (Ps 119:145-147), unwilling to take “No” for an answer (He 11:6), obeying all the truth we can, all along the way.

As God intervenes and helps us start believing Him, taking Him at His Word, it’s then that the enemy’s stranglehold on our minds and spirits begins to loosen, and we start turning from our sin, from violating God’s law. (1Jn 3:4) Here begins our journey out of prison, to becoming free indeed. (Jn 8:36)

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Judge Not

Honoring and respecting others, treating them with kindness and dignity regardless of their behavior, is a given for me, and it goes without saying that I can’t approve or condone their sin. (Jud 1:23) It’s also clear to me that I’m to esteem others better than myself (Php 2:3), to consider others morally superior to myself. But what does it mean to not judge? (Mt 7:1)

Perhaps judging means to pass a sentence of some sort, as a judge; perhaps it’s taking that extra step, to go beyond simply observing that someone is breaking God’s law, and making a determination of how culpable and morally guilty they are in their sin, deciding how depraved and corrupt someone is and what they deserve for their transgressions. Perhaps it’s here, where we mortals are forbidden to go.

What tools do we have to evaluate moral goodness or badness in ourselves or others? How can I compare myself with another on moral grounds? If God were to ask me to rate my own goodness on a scale of 0 to 100, 0 being absolute and total wickedness and 100 being absolute perfection, what grounds do I have to rate myself with any specific positive value? Is 1.0 low enough? How about 0.0001? Isn’t it naked presumption to give myself anything above zero? (Ga 6:3)

I have some idea what absolute perfection looks like in Yeshua, and I know I don’t measure up, but in attempting to determine how close I am to His perfection, or how far away someone else is, I find myself in strange and unfamiliar territory, trying to make measurements in a space where I have no means to calibrate distance.

Perhaps this is why Paul put so little stock in the moral evaluations of others, even his own, calling it “a very small thing.” (1Co 4:3) We cannot see another’s motives, why they’re doing what they are. We can’t know all of their wounds and insecurities and baggage, what makes them tick. It’s impossible for us to determine the moral quality of someone else’s heart; it’s a space where we just don’t belong; God occupies it well enough, all on His own.

So, God is telling me, “Judge not.” Refrain from any attempt to measure or evaluate others on moral grounds. This posture doesn’t actually condone or enable anyone else’s sin, it’s simply the only default position that makes sense when I’m not equipped to make any kind of moral evaluation. Judgement is God’s job, and He doesn’t need my help.

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Holy and Unholy

I travel a lot for work: Poland, Mexico, China, South Africa, Germany, Singapore, India … all over the world. Everywhere I go I’m careful what I eat; pork and shellfish are standard fare most places, and often comprise the bulk of the menu. I seldom order salad without specifying “no bacon,” and when language is an issue it’s extra challenging. There’s a constant striving, an alertness required to eat according to God’s pattern, but as I delight in God’s Law (Ro 7:22) I see an important spiritual lesson in it.

In calling us to put away all uncleanness, God gave us laws describing unclean animals to train us in the habit of discerning what we take in, both physically and spiritually. (Lev 20:25) He is concerned about our health and knows we live in a polluted, broken world. He wants us to test everything that’s presented to us as food, for both body and soul, and do our best to ensure it passes the litmus test of His Word. (Is 8:20)

What this seems to mean is that we are to be constantly evaluating any and all spiritual teaching that is offered to us, checking the Scripture to see if it is so. (Ac 17:11) When verses are taken out of context or faulty reasoning is applied, we’re to recognize it, call it out and reject it. (Ps 119:104) Failing to do so permits lies into our lives which defile and weaken our souls and spirits, giving the enemy access (2Ti 2:25-26) to steal, kill and destroy. (Jn 10:10)

Additionally, we should be comparing all of our own thoughts and motives with God’s Word (Ps 119:113), identifying as unclean anything within us that’s contrary to His Way. (Ps 19:14) This seems consistent with God’s call to gird up the loins of our mind (1Pe 1:13), to be circumspect, sober and vigilant (1Pe 5:8) in following after holiness. (He 12:14)

We’re each accountable to God for what we believe and do (Ro 14:11-12), for every idle word we speak (Mt 12:36); we each bear our own burden before Him. (Ga 6:4) No one else can watch our spiritual diet for us; let’s enjoy and leverage God’s training plan so that we can differentiate between holy and unholy, and between unclean clean. (Le 10:10)

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Feed the Flock

God exhorts the older men of a church to “feed the flock,” not as lords over others, but leading by example. (1Pe 5:1-3)

A shepherd doesn’t generally spoon-feed the sheep, pushing grass into their mouths, but leads them to pastures where they can graze safely. (Ps 23:2) Healthy sheep instinctively feed themselves. (Col 3:16)

A shepherd’s value lies in his ability to find suitable pasture, and in his willingness to protect his flock; a faithful man will put his life on the line. (Jn 10:11)

But what if his sheep refuse to feed themselves, wanting to be spoon-fed? Or worse, don’t know how to feed themselves? And what if shepherds think it’s their calling to spoon-feed their sheep, rather than teaching them how to graze? Now, that would be pretty messed up, wouldn’t it? We’d have lots of anemic sheep, and lots of worn-out pastors … wouldn’t we?

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Redeeming the Time

A friend once said, “If I won’t let you spend my money, why should I let you spend my time?” The words captured me. What do I really value more: time or money?

I spend much of my time earning money, but it seems appropriate, what I ought to be doing. I need work to be healthy; it humbles me, challenges me and gives me a sense of purpose. Work isn’t a curse, it’s commanded (Ex 20:9), so it’s a blessing (Ps 19:11); I’m a better person for it.

But I suppose that’s why I’m also constantly valuing my free time in monetary terms: it’s valuable, but how valuable? Spending my life in temporal pursuits will leave only a blur, a distant memory.

I can always get more money, but I’ve only a fixed amount of time on Earth; not one second more than Abba’s given, each one a perfect gift to enjoy and serve Him. Yet there are innumerable ways to spend our time, and so many clamor for a piece of it.

If there’s no eternal purpose in a moment it’s lost, gone forever. I want each one to count for Him, to redeem the time. (Col 4:5), creating eternal value, being intentional and deliberate, not cruising through life, or letting others spend it for me.

Resting, relaxing, taking it easy – this isn’t necessarily wasting time, it’s also commanded. (Ex 20:10) Enjoying God in games and Creation … He’s given us richly all things to enjoy (1Ti 6:17) … re-creation … to rejuvenate our souls and minds. Leisure has it’s purpose, helping us stay healthy and balanced, but it’s not our goal.

We each have unique gifts, ways we’re particularly enabled to serve God, so we each have a unique purpose in this life. We’ll be held accountable for how we live it. (Mt_12:36) The goal is to so run that we hear in the end, “Well done!” (Mt 25:21)

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Our Old Man

My old man is being crucified with Christ; God’s destroying my selfish, sinful nature and freeing me to obey Him. (Ro 6:6)

So I’m to put this old man off, with his lying desires (Ep 4:22), and put on my new man, the part of me being renewed in knowledge after God’s image. (Col 3:10)

This gives me a key to what this old man actually is: my carnal mind (Ro 8:7), my wrong thinking, false paradigms and mindsets in which I walk with selfish motives, unable to please God. (Ro 8:8) I live in God as He gives me understanding. (Ps 119:144)

So I find the old man to be nothing more than a personification of the selfish lies I’m holding on to. This demystifies him, exposes him, makes him vulnerable and helpless. He’s insidiously strong, no doubt, but in the power of God his strongholds are going down (2Co 10:4), one lie at a time. This process is certainly mysterious in some ways, but in principle it’s simple.

I put off the old man by hiding God’s Word, the sword of the Spirit, in my heart (Ps 119:11), meditating on it regularly (Ps 119:97), continually exposing myself to truth (Jn 17:17), noting where I deviate from His Way (Ps 119:9), and asking God to make me understand (Ps 119:27), order my steps in His Word (Ps 119:33) and set me free. (Jn 8:32)

I also engage with others in community doing the same thing, listening to what they’ve learned, encouraging them and being encouraged by them as we edify one another, praying for each other (Ep 3:14-19), helping each other see our blind spots and pursuing God together.

Putting off the old man isn’t like taking off a coat; it’s more like climbing a mountain, or peeling an onion, step after step, layer after layer. It’s a growth process, walking in the light, building an eternal relationship, connecting with God’s heart, seeking His face. (Ps 27:8) It’s a life pattern of spiritual exercise, a discipline, a journey. (Php 3:14)

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I Follow After

Saints are not content to stagnate in their walk with God; we’re dissatisfied in ourselves, ever aware of our imperfections (1Jn 1:8), always pushing forward, pursuing Him, following after Him to be more like Him, ever closer to Him. (Php 3:12)

Pursuing Christ means taking heed to our ways, being aware of our spiritual health and maintaining a constant goal to be more and more like Christ (1Pe 2:21), putting Him on (Ep 4:24), pretending in some further way to be like Him (1Pe 2:21), to walk as He walked. (1Jn 2:6)

It means to abide in Him (1Jn 2:28), to walk worthy of Him (Col 1:10), to walk in the light, in fellowship with Him. (1Jn 1:7)

It means to intentionally focus on the nature of Christ, rejoicing in Him, feeding in His majesty, and meditating on the precious promises which enable us to be partakers of His divine nature. (2Pe 1:4) As we behold Him He transforms us into His image, from one stage of holiness to another. (2Co 3:18) Every bit of Christ we can find, every step we take towards Him, is a treasure.

This is a journey no one else can take for us, a race we must run for ourselves; we are each accountable to God for our walk with Him; we must ponder the path and pursue Him for ourselves. Yet we must not isolate ourselves from community in our striving after Christ, for He is in our brothers and sisters, and can even reveal Himself through those outside the faith. He is above all, through all, and in us all. (Ep 4:6)

It might be frustrating if we focus too much on ourselves, trying to do this on our own. But our delight is that Christ is not only Who we pursue, but also How we pursue; He Himself is the Way we follow and the Life that quickens us to go. (Jn 14:6) He enables our pursuit as His grace reigns through righteousness in us. (Ro 5:21) When our eyes are on Jesus like they’re supposed to be (He 12:2), it’s a privilege to pursue Him.

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Tell the Church

Christ’s prescription when a professing believer offends us is straightforward. [1] Confront him/her privately. (Mt 18:15) If that fails to restore fellowship then [2] involve one or two others to [a] ensure there’s no misunderstanding, and [b] discretely encourage resolution. (Mt 18:16) Failing here, [3] take it to court: tell the church. Her verdict is considered binding and final; those who refuse it are treated as outsiders, unbelievers. (Mt 18:16) This is ultimate spiritual authority.

Personal offenses being the most common and critical challenge to unity, Christ is actually telling us how to handle any type of corruption among professing believers; whether it be a divisive spirit promoting destructive teachings or blatant sin, this pattern is evidently applicable.

So who or what is this church, the final authority deciding all spiritual matters impacting the well-being of the body of Christ? (Col 1:24)

The word church is from the Greek ekklesia, meaning assembly or congregation (1Co 11:18), and the fact that all are subject to its judgement implies unity. In other words, spiritual authority lies only in a unified brotherhood; without this, the church is lifeless and powerless, nothing more than decor in a broken world.

To destroy a brotherhood, and thus the church herself, impose any type of hierarchical leadership; elevate a small group to exercise spiritual authority over others. This undermines the foundation and subverts the purpose of the assembly. It’s the default model in our churches today, and the result is easily observed: spiritual devastation.

Promoting this destruction presumes that Christ uses “ekklesia” symbolically here, that He must be refering to leaders representing the assembly. Yet, being honest with the text, we must still expect the brotherhood to be informed and unified, or such leadership could not intelligently speak on its behalf.

To maintain integrity in light of Christ’s instruction, we must acknowledge the centrality and spiritual authority of a unified brotherhood. This is what Christ is building, nothing less, the strongest force on Earth. (Mt 16:18)

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