Effectual Fervent Prayer

God is pleased as we ask Him to move nations, to intervene so we can live quietly and peacefully in all godliness and honesty. (1Ti 2:1-4) It only takes one righteous soul to change the world: “The effectual fervent prayer of a righteous man availeth much.” (Ja 5:16b-18)

img_1429So we are encouraged to pray diligently and earnestly for God’s protection and favor (supplications), requesting His aid (prayers) and praying for (intercessions) and giving thanks for all people, especially those in political power (1Ti 2:1-3), always giving thanks for all things. (Ep 5:20) We are praying for our political leaders, especially for president elect Donald Trump, our society, and our world. Please join us!

Here’s our evolving prayer list:

  1. (Ps 118:8-9) Keep our hope in You, not politics.
  2. (Ps 27:11) Teach our leaders Your ways; deliver them from the wicked.
  3. (Ps 33:10) Overturn the evil schemes of the wicked.
  4. (Pr 20:26) Purge corruption throughout our government.
  5. (Ro 13:4) Punish those committed to evil.
  6. (Pr 25:28) Secure our borders.
  7. (Pr 14:15) Help us see through media propaganda to find truth.
  8. (Pr 14:34) Establish righteousness in our land.
  9. (Ps 11:3) Give us righteous judges.
  10. (Nu 24:5, 9b) Cause us to bless Your people Israel.

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Do Good

In this last US presidential election, the Left promoted arguably the most corrupt candidate to ever run for office; the Right offered us (so it seemed) a brash, lying, womanizer promoting conservative values for the first time in his life; the third-party trampled basic Christian morality (pro abortion, sodomy, etc.) and consistently polled below 15%. To say there was mass confusion among US Christians about how to vote, or whether to vote at all, is an understatement; at the voting booth I was still struggling. But I think now I have an insight to guide me next time around.

The essence of loving our neighbors as ourselves is seeking their welfare; God tells us to use every opportunity to do good unto all (Ga 6:10); living otherwise is actually sinful(Ja 4:17)

So if we have an opportunity to vote, we also have a moral obligation to cast our vote such that it will promote the most good (or minimize evil). This might be different than voting for who we like more (or dislike less). Voting for one with no realistic chance of winning is effectively the same as not voting; practically, it does about as much good. Yet the best choice, the one that does the most good, may not be obvious.

cloudcontrastVoting for someone doesn’t necessarily mean we like them, or that we agree with everything they say and do. In a choice between a demon and the devil himself, when a choice is going to be made and we have a voice, doing good means trying to choose the lesser of the two evils.

The enemy is as a roaring lion seeking whom he may devour (1Pe 5:8); the father of lies leverages every means at his disposal, including politics, to take us down. Through passivity, failing to resist him, neglecting opportunities to do good, we hand him real victories; we must be continually speaking and praying and living to promote the best way … God’s way.

So let’s do good by praying for this new president (1Ti 2:1-3), that God will give him holy wisdom and fierce strength to renounce and expose corruption, and to encourage righteousness and justice in our world. (Is 59:4) Let’s be aware and informed, looking past the media propaganda, willing to get the facts and both admit when he fails and defend him when he does well.

And let’s pray for those who’re thinking differently than we are, or not thinking at all … for those who didn’t vote, or didn’t vote for the collective good. Let’s listen carefully to them and try to understand their point of view in its strongest form. Let’s learn from them, yet also gently challenge them with facts, with reason, prompting them to reconsider. Let’s question them, unsettle them, and encourage them to take a step toward God.

Being wise as serpents yet harmless as doves (Ma 10:16), let’s buy the truth; let’s be informed, understanding the issues facing our nation and our world, in meekness and godly fear ready and more than willing to identify, learn from and answer every divergent point of view. (1Pe 3:15) Let’s promote the kingdom of God, one soul at a time. (Ja 5:19-20)

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Precious Promises

YHWH has given us exceedingly great and precious promises so that we might partake of and participate in His divine nature. (2Pe 1:4) What are His promises, and how does receiving them enable us to cleanse ourselves, following after Him, perfecting holiness in the fear of God? (2Co 7:1)

Golden Gate Bridge, San Fransicso

God promises that if we’ll separate ourselves from all uncleanness unto Him that He’ll receive us as His children. (2Co 6:17-18) Knowing He’ll never leave us nor forsake us enables us to be content, freeing us of covetousness. (He 13:5) Knowing God is just, that He’ll judge all according to truth, heals resentment and bitterness. (Ro 2:2) Knowing we’re God’s workmanship (Ep 2:10), that He will complete what He’s begun in us (Php 1:6), gives us confidence and hope. Knowing He’s given us power, love and a sound mind gives us courage and boldness to walk shamelessly in our gifts and calling. (2Ti 1:6-8)

God is able to make all grace abound toward us, to always give us the strength to abound in serving Him and glorifying Him in every circumstance of life (2Co 9:8); He is able to keep us from falling, and to and present us faultless before the presence of His glory with exceeding joy. (Jude 24) God is able to sanctify us entirely, spirit, soul and body, and to preserve us blameless unto the coming of His Son. (1Th 5:23) God is able to do this, and He will, because He is faithful to His calling in us. (vs 24)

These are but a sampling of His awesome promises! Each one we internalize strengthens us in the nature of God, enabling us to walk more freely of sin, filled with more light and joy, in closer fellowship with Him. (1Jn 1:3) Look for more, contemplating them, feasting on the divine nature. O taste and see that the LORD is good: blessed is the man that trusteth in him! (Ps 34:8As we behold Him we become more like Him. (2Co 3:18)

Rejoicing in and counting on God’s promises honors Him by proclaiming God is faithful; it quickens us to live in strength and power according to His design in us. (Ps 119:93)

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A Prating Fool

Twice in a 3-verse passage, God repeats a unique, obscure warning: “a prating fool shall fall.” (Pr 10:8) (Pr 10:10) What’s He telling us? Definitions help.

  • Prate: to talk idly and at length, foolishly or tediously; chatter.
  • FoolOne deficient in judgment, sense, or understanding.
  • Prating Fool: one who jabbers on and on without making sense.
pulpitrock
Pulpit Rock, Norway

A prating fool shall fall. God evidently wants us to steer clear of fools and the inevitable collateral damage surrounding them, and to company with the wise. (Pr 13:20) He’s dedicated an entire book of the Bible to help us distinguish between them.

Wise men spare words (Pr 10:19); God exhorts us to measure each one, speaking only as necessary. (Ja 1:19) This is both for our protection (Pr 13:3) and our promotion. (Pr 17:28). Wisdom walks carefully and thoughtfully, aware that missteps are costly.

Life is tough, but it’s tougher when we’re stupid. Let’s not play the fool, or hang out with fools. Let’s enjoy God and His ways, being careful to heed all His warnings.

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Variance

As we make our election sure, examining ourselves and proving we’re in the faith (2Co 13:5), consider a vice that God calls variance: enjoying, as an end in itself, being peculiar, divergent, unusual, at odds, estranged, antagonistic, non-conforming, disagreeable, contentious or quarrelsome. Those enjoying living this way as a manner of life have no part in God’s kingdom. (Ga 5:19-21)

lizardcolorIn cleansing our selves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God (2Co 7:1), we depart the mainstream; in living truth we expose the world’s lies; as we align more and more with God we find ourselves increasingly opposed to an ungodly culture; in pursuing God we find ourselves in rare and precious company; in finding light and life we inevitably abandon the madding crowd to its love of death and darkness. (Pr 8:36)

Yet deriving significance or importance in being outside the mainstream, in belonging to an elite, exclusive club, delighting in finding others in the wrong, exalting ourselves with superior knowledge or beliefs, disdaining those who haven’t found what we have, is in itself death and darkness. (1Jn_3:14b) How easy it is to be immersed in truth while living a lie! (1Jn 4:20)

Finding our significance in the design of God (Ep 2:10), our comfort in the lovingkindness of God (2Co 1:3-4), our hope in the faithfulness of God, our pleasure in pleasing Him, our delight in enjoying Him and His provision, and our passion in helping others find the Way, this is light and life and love. (1Jn_3:14a)

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Perfecting Holiness

Holiness isn’t popular, yet only the holy will see God (He 12:14): He calls us to godly fear in perfecting it (2Co 7:1), continually cleansing ourselves of all uncleanness, all filthiness of the flesh and spirit. What does this mean? How do we do it?

Holiness is about our heart’s alignment with God’s Law, Torah, the law of love (Mt 22:37-40); it’s God’s measure of how disposed we are to seek His pleasure, of our inclination and tendency to love others as ourselves in deed and in truth.

So how would we live if we cared deeply for God and others? Perfecting holiness is striving every day to live out our answer to this question, exercising our inner selves, training our souls in godliness, purifying our spirits in seeking and obeying the truth through the Spirit unto authenticity and love (1Pe 1:22), seeking the pleasure of God and the good of others in every thought and choice. It’s continuous improvement for life. (Php 3:14)

Thankfully, the pursuit of holiness is itself the work of God, to make us increase and abound in love toward others, so that He may stablish us unblamable in holiness before Himself. (1Th 3:12) As we wrestle this out in daily life He strives in and through our striving (Col 1:29), ensuring our victory (1Co 15:57): He will be glorified in and through us. (2Th 1:10)

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The End of All Things

God says to us, “But the end of all things is at hand: be ye therefore sober, and watch unto prayer.” (1Pe 4:7) If God was exhorting saints to prepare for the end of the world two millennia ago, then we are at a loss; the world didn’t end then and it hasn’t since. Immediate context provides precious little help in interpreting, so we turn to the broader context of Scripture for insight.

BarnInStormThe fact that God pleads with us to not expect Messiah’s return before the time (2Th 2:1-2), suggests God isn’t warning us that the end of the world is upon us; there must first come a falling away, which we still have not seen. (2Th 2:3)

The key here appears to lie in the word end, which may convey the idea of a goal, purpose or final result. (Ja 5:11) If we understand it this way, God is telling us that the goal or purpose of all things, the reason everything happens, is at hand, or obvious, or readily perceived. This divine purpose is repeated in many places, as in the immediate context, “that God in all things may be glorified through Jesus Christ.” (1Pe 4:11)

God is evidently telling us that we should be sober, prayerful, thoughtful, deliberate in our actions because He intends to glorify His Son Jesus Christ in and through everything. Though sin should grieve us (Php 3:18-19), we need not fret and worry and stew over rebellion, blindness and brokenness all around us, or try in any way to control any of it; God will glorify Himself in and through it all. (Ro 11:36)

Rather than letting corruption steal our joy, we should be thankful in and for all things (Ep 5:20), knowing that our God works all things together for good to those who love Him (Ro 8:28), and allows all for a perfect purpose: to glorify Himself. (Ps 46:10)

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Presumptuous Sin

As there are degrees of sin, there’s also more than one kind; the Psalmist asks God to keep him from presumptuous sin. (Ps 19:13) There’s mercy for sins of ignorance (Nu 15:28); God overlooks them (Ac 17:30), but not lives of willful (He 10:26-27) presumption. (Nu 15:30)

Presumption is unwarranted intrusive or impertinent boldness; inexcusable forwardness; a readiness to presume; knowingly thinking, saying and/or doing things without right or permission. (De 18:20) Sin is the violation of God’s Law, Torah. (1Jn 3:4) 

Presumptuous sin then is to willfully break God’s laws, or to be careless or neglectful in keeping them (Ps 119:4); it is to despise YHWH Himself (Lk 10:16), and it’s the worst kind of sin. (Ps 19:13)

Yet even if we’re not deliberately breaking specific Torah commands, inappropriate boldness, assertiveness or confidence may be presumptuous. For example, asserting our subjective opinion as verifiable fact is problematic unless we have legitimate evidence: only objective concepts are truly verifiable. Teaching our private interpretation of scripture as ultimate truth, thereby setting ourselves up as having apostolic authority (Re 2:2), unless we are divinely inspired and ordained by God Himself to do so (Ja 3:1), is evidently equivalent to being a false prophet, deserving of the death penalty. (De 18:20)

Like the Psalmist, let’s run from presumptuous sin! As it dominates us we become slaves to darkness (2Ti 2:25-26); God’s children don’t live like this. (1Jn 3:6-8).

And while we’re running from presumption let’s acknowledge that only God Himself can restrain us and keep us back from it; if God doesn’t help us here we’re all hopelessly wicked. (Is 64:6) But God is faithful (2Th 3:3) to help us become poor in spirit.

As we find ourselves becoming free of presumptuous sin, transformed, elect unto obedience and humility, this is the gift and grace of God (Ro 5:17): we’ve nothing to boast of (Ro 3:27) or take credit for (1Co 4:7), nothing to be proud of, nothing to glory in. (1Co 1:29) Let’s rejoice … and only in God Himself. (Je 9:23-24)

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The Word of God

Just as all religions aren’t the same, modern Bible translations are also different. How can we tell which one’s best? Why does it matter?

Well, if we’re not committed to obeying our bible then it really doesn’t matter; we’ll go with whatever happens to make us feel good … hardly noticing when it encourages men to abuse their families, as many of our newer English translations actually do.

SpringWaterMountain
Clements Mountain, Montana

But if we’re hiding our bible in our heart, meditating on it daily and conforming our lives to every word of it, then I think the version we choose makes a big difference: we should trust it as God’s inspired Word. Is any translation worthy of our trust? How can we know?

As it turns out, I don’t think we need a seminary degree to nail this one; no need to master ancient biblical languages. The consistency of the Majority text sheds invaluable light: most of our English translations are based on patent absurdity: The Syrian Recension.

Of the few that remain, the King James Version (KJV) empowered two Great Awakenings, was the backbone of the English-speaking world for nearly 300 years and is the only English bible to have ever been generally accepted as inspired by God’s people. In my humble opinion, this one’s a no-brainer.

The Bible isn’t just any old book; it’s alive and powerful (He 4:12); it cannot be broken. (Jn 10:35) God’s Word is food for our soul (Je 15:16), a light to our way (Ps 119:105), a map for our journey (1Ti 3:16-17), and the Spirit’s sword, our weapon of war. (Ep 6:17) Let’s choose our bible wisely; pick one we trust and obey it as the very Word of God to us. Our spiritual health depends on it.

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A Falling Away

Most evangelical Christians seem to believe the end of the age is upon us, that Christ’s second coming is just around the corner. I’ve found this common in bible-believing circles since the late 70’s … I’ve seldom met an earnest believer that felt otherwise. Evidently, Christians have been feeling this way ever since Christ departed, nearly two millennia ago.

Yet Paul begs us not to expect Messiah’s return prematurely. (2Th 2:1-2) Have we been overlooking something basic? Perhaps a little gullible in our exuberance?

LightedCastleGod’s told us there’ll be a vast change in humanity prior to His return, a wickedness like nothing we’ve ever seen … what He describes as “a falling away.” (2Th 2:3) A city He calls Babylon the Great will rise to supreme dominance in world affairs, the cornerstone of global economic and political power, as well as the epicenter of a new global occult religion. These kinds of things don’t generally happen overnight; as of now, she’s nowhere in sight.

Yes, the world’s wicked (1Jn 5:19) and bad things happen: economies grow and collapse, global powers rise and fall, deadly new diseases appear, social norms drift and natural disasters disrupt it all … and it’s always been this way. (Mk 13:7-8)

Let’s be sane in the midst of this turmoil, no longer giving occasion to the world to mock God’s people by claiming Christ’s return is near. Let’s walk in wisdom, in hope, delighting in the goodness of God, knowing He’s sovereign and faithful, joying in Him and edifying one another.

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