Worship – Snapshots

Any Likeness of Any Thing

The 2^nd command in the Decalogue forbids making unto ourselves any image of God, or even any likeness of God. (Ex 20:4) It also forbids worshipping any object resembling or representing God, treating any physical likeness of God with special reverence as if it were God, to honor or respect it as an embodiment or depiction of God. (5) Any such image or likeness can become an idol: all who worship or revere the object as a god become idolaters (2Co 10:7), and have no part in the kingdom of God. (1Co 6:9-10)

So, does this command forbid making a movie about Jesus to share the Gospel story? as a way to tell others about Christ, to try to reveal who He is, to help others understand what He is like and what He has done for us? Is it wrong to paint a scene of Jesus in the act of ministry? or suffering on the cross, dying for our sins?

Such artistic creations are indeed representations of God by definition; they depict Him explicitly, even though they’re not generally intended to embody God, or to be reverenced as if they are God, to take His place or supplant Him. So, we might be tempted to think it’s OK to develop such art. Yet God doesn’t provide any exceptions to His command: there’s no acceptable motive for creating any likeness of Himself.

Even though the intent is generally to point others to God, to make Him known more widely and effectively through engaging modes of communication, it doesn’t justify breaking God’s command. Similar to telling a story or giving an illustration, a picture, likeness or image can indeed be worth a thousand words, but are such images actually helpful? or do they do more harm than good?

Those who interpret such art forms as if they were God Himself are evidently immature and misguided, yet once an image of God is created, we have no control over how people will respond to it; those who are weaker in their spiritual understanding or disposition will invariably treat such images with special reverence or even worship, while the more mature may merely treat the object with elevated respect, deference or importance. In any case, disrespecting such objects is generally considered sacrilegious because of what they represent, and this is to be expected.

Any physical object associated directly with God, even in a cursory manner, becomes holy or sacred (Nu 16:37); the very name of God is holy and ought not to be abused, spoken irreverently or casually. (Mt 6:9) How much more careful then should we be with any supposed likeness of God? If it’s natural to treat it with reverence and respect, even if we don’t worship it, doesn’t this inform our application of God’s 2^nd command? He clearly says not to create such likenesses, evidently, because He doesn’t want us awkwardly engaging with sub-optimal, inaccurate images of Himself.

Consequently, when Father God reveals Himself, He always does so with symbolism: a burning bush, a bronze serpent, pillars of cloud and fire, a lamb, a lion, not with explicit likenesses or images. Between the cherubim in the Holy of Holies in the temple, the only place on Earth where Father God says He will dwell … there’s no image, only Shekhinah glory.

Even the Son of God Jesus Christ, when He came to live among us, may not have revealed His true appearance; He may well have dwelt among us incognito. He is the most beautiful Being in existence (Ps 45:2), yet He took upon Himself an unattractive form (Is 53:2), humbling Himself more than we can ever truly know. (Php 2:7-8)

Also in His glory, when John describes the Son of Man (Re 1:13-16), the detail is insufficient to completely inform the creation of an image; it’s still a bit symbolic and vague. We may imagine the remaining detail, but this is no stumbling block to anyone; it’s quite different than crafting an actual image.

Further, no matter how sincere, thorough and careful an artist is, no likeness or image can fully capture the infinitude of God — the work will misrepresent Him by definition, and very likely in significant, profound ways. Even images or movies about Christ seeking to publish His story and share the Gospel, even if they’re only quoting Him verbatim from Scripture, must guess at His disposition, attitude and general demeanor. But body language, facial expression and verbal tone are thought to be 70-90% of communication, and it’s certain that every attempt to embody these aspects of Christ will be imperfect and therefore incorrect, misrepresenting Him in some substantial way, and we truly have no idea how far off any of them are. The more I learn of God’s heart (Ps 119:136), the more I fear many of these works are seriously missing the mark, perhaps even presenting another Jesus, not the true Messiah. (2Co 11:4)

So, do such movies, pictures and statues really help us understand what God is like, so we may know and worship Him more effectively? If they did, if they were good for us, wouldn’t God have provided them Himself? (Ja 1:17) He could have done so, bypassing all the corruption and misrepresentation from well-meaning artists, but He not only didn’t provide anything — He carefully worded the 2^nd command so as to explicitly forbid anyone else from doing so.

Perhaps Jehovah God gave us the 2^nd commandment the way He did because there’s something deeper at stake here. We’re constantly trying to re-make God in our own image (Ps 50:21), to re-imagine Him after our own sinful likeness, rather than beholding His glory as He is revealing Himself so we’re transformed more into His image. (2Co 3:18) We do this instinctively, corrupting our own worship, being alienated from the life of God through our own ignorance of Him. (Ep 4:18)

The natural man will never receive God as He truly is (1Co 2:14), only what it wishes for Him to be. Since any physical object or artist’s rendition of God diminishes His glory per the artist’s own biases and limitations, attending to, serving or inappropriately focusing our attention on such works will necessarily diminish the quality of our own worship, our capacity to ultimately enjoy Him in Spirit and in Truth. (Jn 4:24)

God has given us His written Word to fully inform both our Gospel witness (Ro 16:26) and our worship. (Ps 119:7) When our eyes are enlightened by the Spirit through the Word, we really don’t need anything else. (2Ti 3:16-17)

The enemy’s always ready with a clever argument as to why it’s beneficial to violate God’s commands, but if we consider his reasoning carefully it always fails the sniff test. Are those who produce explicit images of God guilty of violating the 2^nd command? Are they creating stumbling blocks for the weak? Are they, in fact, attacking the glory of God? I’m afraid they are, though God may use their works for good in spite of this. (Ro 3:7) Only God knows the heart, and He will sort it all out when He returns. (1Ti 1:13)

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His Heart Fretteth

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When we make unwise decisions and it doesn’t go our way, we may find ourselves blaming God for our suffering. (Pr 19:3) It’s as if we think God is obligated to serve us and arrange His universe for our convenience. We may resent the fact that He allows us to experience the consequences of our own foolishness.

But God doesn’t cause us to make unwise choices; we make them on our own. He isn’t responsible for them; we are.

In fact, God tells us to expect this. He even has a Law about it — the Law of Sowing and Reaping (Ga 6:7-8): we reap what we sow; we reap more than we sow, and we reap later than we sow. God is not unjust in this; it’s how all reality is designed.

Even when others make foolish choices which impact us, God isn’t responsible for these either. God is not obligated to protect us from the harm others would cause us, any more than He’s obligated to protect us from ourselves. God really doesn’t owe us anything. We have no right to be resentful in our suffering, to murmur against God. (1Co 10:10)

It’s actually an incredible mercy that God intervenes in our calamity at all (Ps 103:11), watching over us and protecting us in all the chaos of this broken world. (La 3:22) He does this frequently, more than we can ever really know. (Ps 103:4) Even so, we ought not to demand or expect it; we should be very grateful for His lovingkindness and protection. (Ps 107:21)

God’s promise to work everything out for out for good to those who love Him, for those whom He’s called according to His purpose (Ro 8:28), is so undeserved! His infinite benevolence should fill us with joy and hope regardless what He allows. We should give Him thanks in (1Th 5:18) and for all things (Ep 5:20), for He has a glorious purpose in it all. (Ep 1:11)

Living as if God is supremely victorious in every circumstance of life is how we glorify Him in this world. It’s all about Him, not about us. (Ro 11:36)

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What Saith the Scripture?

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The Bible is an amazing, self-referencing work of art: interwoven within it are at least 63,779 cross-references which elaborate on and explain what it all means, depicted in this beautiful diagram.

The base comprises a vertical line for each chapter in the Bible, with Genesis 1 on the left, where the length of each line reflects the number of verses in that chapter (the long line in the center is Psalm 119) and complete books alternate in shades of grey. Each cross-reference is depicted by an arc with a color corresponding to the distance between the two chapters, creating a rainbow-like effect.

And these are the explicit references, inviting us to explore the innumerable interconnections embedded within and among the various concepts and how they all interrelate with, build on and flesh one another out. (Ps 139:17-18) God has breathed out this entire text: He inspired it (2Ti 3:16), and surgically leverages these living interconnections as He pleases in the hearts of those who are seeking Him. (Ja 1:21)

Through His Word He comforts and guides us in our individual, particular circumstances (He 4:12), enabling us to engage with His Spirit and understand His Heart, to fully furnish, guide and equip us in living with and for Him. (2Ti 3:16-17)

God inspires His Word like this, with infinite depth, precision and scope, so we can meditate on it endlessly (Ps 1:2), comparing Scripture with Scripture (Mt 4:4), searching out all the treasures of His nature and Way. (Pr 2:4-5)

For example, through part of a verse hidden in an obscure, messianic prophecy written by Isaiah hundreds of years earlier (Is 49:8), the Apostle Paul discovers salvation is available now (2Co 6:2) to all who earnestly seek Him. (1)

Moments later, Paul weaves a thread from Leviticus (Le 26:12) into another from Ezekiel (Ez 3:27) to understand how God indwells and infuses the community of believers as a living temple. (2Co 6:16) In his very next breath (17-18) he blends several more distinct references together to call all believers to come out and separate ourselves from the world (Is 52:11) so God will receive us into His family as sons (2Sa 7:14) and daughters, just as He has promised. (Is 43:6)

Paul leverages these exceeding great and precious promises (2Pe 1:4) to exhort all believers to pursue perfect holiness in the fear of God. (2Co 7:1)

How does Paul do this? As he memorizes the Old Testament (Ps 119:9) and meditates on it continually (Ps 119:97), God shows up, teaching him and revealing precious truths to him (Ep 3:3-4), to equip him in his calling to preach the Gospel to the nations. (6-7) God is showing us His willingness to personally nourish and instruct each of us Himself through His written Word. (Ep 4:21)

The Scripture foresees and preaches (Ga 3:8), speaking as though it were alive (Ro 10:11); we’re to let His words dwell in us richly (Co 3:16), saturating our minds and hearts with them (Je 15:16), focusing and seeking infinite riches (Ps 19:10-11): His very words are Spirit, and they are Life. (Jn 6:63) They will never pass away. (Mt 24:35)

What treasure remains hidden in these vibrant, living texts, just waiting to be discovered? (Pr 2:3-6) They are vast, the unsearchable riches of Christ await us. (Ep 3:8) O God! Open our eyes, that we may behold wondrous things out of Your Law. (Ps 119:18)

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Being the Brightness

When Christ walked the earth He looked normal, like any other person, but on the Mount of Transfiguration His face became so bright it shone like the sun. (Mt 17:1-2) This is evidently His natural state, what He’s like when He isn’t veiled, disguised, subdued.

For example, when Jesus appears to Paul from Heaven His face is even brighter than the sun. (Ac 26:13) And we find the same when Jesus appears to John years later (Re 1:16); Christ is so overwhelming in His mere appearance our dear brother John faints dead away. (17a)

Further, when Christ returns to reign on Earth, His very brightness destroys His enemies. (2Th 2:8) So, He’s already toning it down a good bit when He appears to the apostles and to Paul.

Jesus is the brightness of God (He 1:1-3); He Who made the universe outshines all the stars together. (Co 1:16) When Jesus walks into a room, unless He gets out His dimmer switch and tones it down, we will not only be unable to look at Him — any more than we can stare directly into the sun — in our natural state we’ll need to take cover and/or shield ourselves from His brightness in order to survive… if anything actually could shield us from it. And this is when He’s in a kind, loving, gentle mood.

What then will it be like when He’s angry? When Jesus Christ, the Lord of glory, rises up from His eternal throne in a full on, indignant rage? (Je 10:10) At the end of the age, when the King of Kings shows up in all His glory and splendor (Re 19:16), full of wrath and fury (2Co 5:11) we have no idea what that will be like – nothing in all Creation can endure His undiluted, unfiltered, angry presence (Re 6:16-17): Creation itself will try desperately to flee and find no cover. (Re 20:11)

When He came the first time, Jesus Christ of Nazareth was unimpressive, not much to look at. (Is 53:2b) Born in a stable among some animals, to a poor family from a very poor community, having no formal education, He essentially came to us incognito. If He hadn’t veiled His glory like this His enemies wouldn’t have been able to act like enemies; He was pleased to give them the opportunity to express their nature before the universe, which they certainly did, for all of us to ponder. (1Th 2:16)

And I suppose it’s reasonable to expect this is why He still seems to be mostly in hiding, not typically showing Himself in unmistakable, overwhelming ways just yet (He 12:18-21): it’s evidently to let us all show who and what we are before He throws open the doors of the Heavenly Courtroom. (Ro 9:22) He will do so, some day. (Ro 2:4-6)

So, it’s wisdom to kiss the Son lest He be angry, and we perish from the way, when His wrath is kindled just a little. (Ps 2:2) Let’s not trifle with Jesus (2Co 5:11); He’s been incredibly kind and merciful to deliver us from the wrath to come (1Th 1:10), but let’s not disrespect Him or take Him for granted; He’s to be feared as well as loved. So, let’s honor and revere Him as He deserves (Jn 5:23), serving and obeying Him with fear and trembling. (Php 2:12)

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Whom Have I In Heaven?

How important would going to Heaven be if there were no Hell?

Suppose God were to offer us all our own version of Paradise, whatever we wanted, where we may do as we please any time we wish, enjoying lovers, friends and family at will, living in eternal happiness and pleasure away from God.

And suppose Heaven is only God, just each of us alone with Jehovah God forever, beholding and worshipping and serving Him. Nothing and no one else even on the radar.

If it were indeed so, who then would strive to enter God’s kingdom? (Lk 13:24) Would it be more evident who’s seeking God Himself, to know Him and walk with Him? (Jn 17:3)

When we think of Heaven, is God distant and far off, the way we perceive Him now? Are we OK with that? primarily interested in being reunited with loved ones? (Mt 10:37) Or in freedom from pain and suffering? (38)

Meanwhile, are we consumed with earthly cares? (Mk 4:18-19) Only turning to God when we’re in need? (Jn 6:26)

Many of us, by the way we’re living, appear to be like Adam and Eve after the Fall: seeking Paradise without God. (Ge 3:8)

If the earthly-minded are bound for eternal destruction (Php 3:18-19), how much more those who would focus Heaven itself on themselves?

Those pursuing their own benefit will forfeit it (Jn 12:25) and miss the ultimate Treasure. (Mt 13:44)

Can a soul who isn’t longing for God Himself be fit for the kingdom? (He 12:14) Can one who doesn’t value God above all rightly claim to know Him? (Mt 13:45-46)

Is God Himself enough for us? (Ps 72:26) Is Jehovah God our eternal portion? (Ps 119:57) If not, we don’t yet know Him as we should. (Php 3:8)

Asking God to search our hearts (Ps 139:23-24) helps us understand ourselves, to know who we are and where we are with God. (2Co 13:5) We can lie to ourselves about our love for God all day long, but He won’t fall for it. (1Co 16:22)

If we love God supremely, with a new heart created by Him and for Him (2Co 5:17), being with Him eternally is the Paradise we long for (Ps 27:4), and nothing less is acceptable. (Ps 73:25)

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The Travail of His Soul

Our response to the crucifixion of Christ reveals who we are; this becomes the ultimate litmus test, revealing the inward nature of both God and Man.

In contemplating the Cross, in particular the immense soul-crushing suffering of Christ on our behalf (Is 53:4-6), as the innocent Son of God becomes our sin (2Co 5:21), we may begin to comprehend God’s amazing character and appreciate the intensity of His passion and love. God in Christ, laying down His life for us, showing us how He loves us: this is how we perceive the love of God. (1Jn 3:16)

As Father God sees the travail and suffering of Jesus Christ, not merely the intense physical suffering but also His vast, mysterious spiritual agony (Mt 27:46), He is satisfied. (Is 53:11a) In God’s reaction to the Cross, we find that Christ’s payment for our sin is both necessary and sufficient for our salvation. (1Jn 2:2)

Seeing God the Father’s response to the Cross helps us fathom not only the goodness of God (in that He so graciously provides each of us a way to be reconciled with Himself – Jn 3:16), but also the severity of God (in that He requires such a complete and costly sacrifice for sin – Ro 11:22a) Further, we also experience both God’s justice and mercy (in that He fully accepts Christ’s sacrifice on behalf of those who believe, though none of us deserve it. – Is 53:11b) This is a priceless window into the matchless power and wisdom of God. (1Co 1:23-24)

Yet it also appears that Father God will partition the human race based on our response to His Son (Jn 3:36), and to the Cross in particular. (14-15) Our reaction to the Crucifixion will reveal everything about us that’s worth knowing (1Co 1:18); this determines our eternal destiny. (Jn 6:53) Disvaluing the Son (Ps 2:12) and His provision of salvation (He 2:2-3) deeply angers the Godhead. (He 10:29)

What will it be like on Judgment Day, as we stand before Jehovah God of the Universe and behold His nail-pierced hands? How will ignorant, ritualistic, self-centered worship pale before Him, in light of the infinite cost He paid to save us? (1Jn 3:1) How will indifference (Re 3:16), or a spirit of disobedience (Co 3:6) fare before the Cross in the presence of His incredible suffering on our behalf? (Mt 10:38)

If the Cross has not yet overwhelmed us with the love of God, with the majesty of God, if it isn’t moving us into holiness with God, and continually drawing us into gratitude and true worship (Jn 4:24), then we’re not yet rightly valuing the Cross of Christ; we’re not really getting it. (1Co 2:14) The spiritual mind is grounded in the supreme value of the Cross (Ga 2:20); this doesn’t come naturally; we should pursue God for this grace. (Ep 3:14-19)

A proper valuation of the Cross positions it uniquely within our hearts: the Cross on the one side, and all the world on the other. (1Jn 2:15-17) The crucifixion of Christ, when rightly valued and understood, tells us we no longer belong to ourselves; we’ve given up the right to go our own way; everything about us belongs to Christ now. (2Co 5:14-15) The Cross effectively crucifies the world unto us, and us unto the world. (Ga 6:14b)

If our affection and focus is still on the things of this world, if our appetites still command our attention and loyalty, then we’re still enemies of the Cross of Christ … and we aren’t yet His. (Php 3:18-19)

To glory in anything else, to depend on, exult in and/or rejoice in what is outside of and apart from God in Christ, especially in the context of the keeping of our souls (1Pe 4:19), highlighting anything we think we’ve done to contribute to our eternal salvation, devalues Christ our Savior. (Ga 6:14a) Knowing Christ, and Him crucified, is where we must begin. (1Co 2:2)

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The Father Seeketh

As Jesus teaches us about the Father, He reveals a Seeker of worshippers: God’s looking for those who worship Him in spirit and in truth (Jn 4:23-24); true worship is about relationship, loving and enjoying God Himself, not religious form or ritual.

However, this isn’t the same as indulging our emotional impulses; seducing spirits imitate the Holy Spirit and draw careless, uninformed worshippers away. If we aren’t focused on and enjoying Father God as He has revealed Himself, we’re wandering astray, off on our own path (Is 53:6), chasing idols. (1Co 12:2)

So, we should carefully heed Christ’s observation that most worship is ignorant: “Ye worship ye know not what: we know what we worship: for salvation is of the Jews.” (Jn 4:22) Unless we know God from a Hebraic perspective our worship is in error, misguided; Jesus and His followers worship in truth because they have a Torah-based mindset. The Jews are the conduit of God’s offer of salvation to the world; through the Tanach God has revealed Who He is, what He is like and how to have a relationship with Himself. (Lk 16:29) We can only worship in spirit and in truth from such a perspective. (Ps 119:7, Is 8:20)

Christ is telling us that if we aren’t cherishing Jehovah God of the Hebrews, the God of Abraham, Isaac and Jacob, and what He has shown us about Himself in Torah, we aren’t worshipping God at all, but an idol of our own imagination. (Ro 1:21) In other words, if we aren’t meditating in the Old Testament to comprehend Divinity and how to walk with Him, if we’re getting our theology elsewhere, we’re not even in the ballpark — we’ve no idea what we’re doing.

This is the basic problem with Christian theology: in rejecting the Torah-based foundation it takes the New Testament out of context; it’s a new religion, invented well after the Apostolic era, built on the sand. (Mt 7:26-27) The Jesus offered to the world through Christianity, who abolished Torah, isn’t the Christ of Scripture (Mt 5:17-19), and the various Christianized versions of the everlasting Gospel — inasmuch as they are not grounded in Torah, are false. (2Co 11:4) It’s an elaborate counterfeit (2Co 11:13-15), and to the degree souls are inoculated with this deception the harder they are to reach.

The people of God, who are the Israel of God (Ga 6:16), understand the basics about God as revealed in Torah: Jehovah God is holy, pure light; in Him is no darkness at all. (1Jn 1:5) He is a consuming fire (He 12:29) and will trample underfoot all who err from His commandments. (Ps 119:118) It is a fearful thing to fall into His hands. (He 10:31)

Claiming to know Jehovah God without keeping His commands is lying to ourselves. (1Jn 2:4) There’s no reconciliation with God apart from obedience (Ac 5:32); God doesn’t save us to sin as we please (Ep 2:10), He writes His Laws into our hearts (He 8:10) and conforms us to the image of His Son. (Ro 8:29)

God’s followers obey Him (1Jn 3:7-8), and we do so in love — love for God and others. (10) We obey in faith, knowing God is good, faithful and true, no matter what. God works in us to live like this (Php 2:13), to serve Him with reverence and godly fear, by grace. (He 12:28)

God is seeking worshippers … who know Him as He is: Almighty Jehovah God, laying down His life to justify us (1Jn 3:16), giving us new hearts to love and pursue Him (saving us) (Ez 36:26), requiring perfect obedience of us (Mt 5:48), showing us mercy as we try imperfectly to obey (Ex 20:6) and enabling us to obey Him more and more in spirit and truth (sanctifying us). (1Co 1:30-31)

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We Have an Altar

To establish the relevance of Torah for today we must consider the sacrificial system: would offering an animal sacrifice today dishonor the sacrifice of Christ in any way? If we are thus serving the earthly tabernacle, are we necessarily forsaking the cross of Christ? (He 13:10)

A key text here describes God’s peculiar interest in His earthly temple at the end of this present age; He has John measure the temple, the altar and those who worship and serve Him there. (Re 11:1)

Though the Jerusalem temple is dormant for now, it will evidently be rebuilt and re-established in all its glory in this present age by the miraculous hand of God (2Th 2:3-4), and the sacrificial offerings will evidently resume. (He 8:4-5) So, even after the atonement of Christ is complete, a functioning Levitical priesthood is evidently not offensive to God. (He 8:4) Why would it be? After all, He designed and ordained it to help us all understand redemption (Jn 1:29): it never was designed to take away or finally atone for any personal sin. (He 10:11)

Both the earthly temple and its sacrificial system remain a precious example and shadow of heavenly things (He 8:5); they are not the heavenly reality (He 10:8), but constantly and perfectly point us toward this reality. (Re 11:19)

So, as the Apostle Paul fully participated in the Levitical sacrificial system with burnt offerings, sin offerings and peace offerings (Nu 6:13-14) without dishonoring Christ (Ac 20:26), we may each do the same if we understand these as merely shadows of heavenly realities (He 10:1), and not the ultimate realities themselves. There can be no more dishonor to Christ in a New Testament believer participating in such divine rituals with proper understanding than it was for an Old Testament believer to do so.

It is no surprise then that we find the early Jewish believers, the Twelve Apostles taught by the Master Himself, along with their faithful disciples, all zealously keeping Torah, including the sacrificial system, long after the sacrifice of Christ. (Ac 20:20) As they ministered powerfully in the Holy Spirit, they saw no inconsistency, knowing animal sacrifices never have taken away sins (He 10:4) but have always perfectly illustrated Christ’s redemptive work (1Co 5:7-8), reflecting the eternal mystery of divine atonement for sin in Christ. (He 10:14)

If it isn’t a problem for Jewish believers to participate in the sacrificial system today, if this type of worship brings no dishonor to the work of Christ and is perfectly consistent with the sanctifying work of the Holy Spirit (Ro 7:22-25), then it is so for the Gentile as well (Ep 2:12-14): we may all continue to enjoy the beauty and mystery of temple worship on Earth so long as Heaven and Earth stand. (Mt 7:18)

So, while John doesn’t officially measure the court of the Gentiles (Re 11:2), God at least mentions it — that there is a special place for all of us at the altar of God, even in these last days, an open invitation to all to come, remember, understand and rejoice in the redemptive work of Christ.

There will come a day when this type of worship is no longer possible, or even helpful; when the earthly temple is no more, only a heavenly tabernacle will remain. (Re 21:22) In that day the Levitical priesthood will finally be obsolete (He 7:12), and thus the related ceremonial laws of Torah abolished (18-19), replaced by the Melchisedek priesthood of Christ (11), Who serves the saints eternally in the Heavenly temple. (He 8:1-2)

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Complete In Him

Perhaps it’s become trite Christianese, but we say there’s a God-shaped hole in each one of us, and that the world is out there constantly trying to fill it up with something else. There’s something profound here; we do well to explore for ourselves, as well as for others.

According to Scripture, in Christ we find this inner fullness, satisfaction and contentment we’re all searching for: we’re complete in Him. (Co 2:10) Everything we need spiritually and emotionally is there for the taking in Christ; He loves us unconditionally, beyond our ability to comprehend (Ep 3:19), and He gives us ultimate meaning, purpose and fulfillment. (Php 1:21)

Christ is also breathtakingly beautiful, more so than any other being in existence (Ps 45:2a); He is the ultimate in moral excellence, majesty, might and power (2b-4), as well as the embodiment of the ultimate divine mystery. (1Ti 3:16) Jesus Christ is amazing on every conceivable level. (Ep 3:8)

So, unless we’re so deeply satisfied in God that we feel no enticement from the best the world has to offer, such that it doesn’t even begin to lure us away, we still have some healing to do here. It’s helpful then to identify areas in our lives where we still feel enticed to sin, to not love God with our whole heart, soul and mind (Mt 22:37); it’s here that the God-shaped hole remains exposed and empty in us, beckoning us to fill it.

So, where are we looking? Searching for what will satisfy and complete us? The perfect friend, wife or husband? or that perfect house or career? Whether it’s more toys, more acclaim, a pain-free, trouble-free life … if we look carefully and thoughtfully, we’ll see where we’re still in need of healing, where we’ve bought in to the lie that God Himself isn’t enough, insuffieicnt, that something else besides God will balm the wound and fill our emptiness.

Yet, the One Who made us knows our wounds better than we do, and only He knows how to heal them. If He Himself bore our griefs and carried our sorrows (Is 53:4), if He’s willing to take on all our demons and heal all our sicknesses (Mt 8:16-17), He’s willing to help us with the deeper, spiritual healing we need, sanctifying us in Him. (Ti 2:14)

Truth is, our old man will never be satisfied (Pr 27:20), no matter what; its very nature is to crave more and more. Christ didn’t come to fix our old man; He has already crucified it along with Himself. (Ro 6:6) We’re to reckon ourselves dead unto sin, and alive unto God through Jesus Christ our Lord. (Ro 6:11) We are to abide in the energy and life of Christ within us (Co 3:3), Who’s always feeding in the majesty of God; we’re to be living out His life in Him and with Him. (4)

So, find each worldly thing that beckons us away, every distraction turning us from the love and perfection of Christ, and hold it up to the light in Him. Sense how He Himself compares this thing with Himself, and let Him heal the lie holding onto it with Himself. (Ep 1:17) Play this out before Him, with Him, in Him, examining it with Him, and examining Him alongside it, asking Him to deliver and quicken, to open the understanding (Ep 4:17-19), and drink in the vast, immeasurable chasm between this paltry little thing that promises to charm us, and Himself. (Ep 3:17-18)

Everything outside Christ can be made to look shiny and appealing if we look at it in darkness, in isolation from Christ. But out in the blinding, stunning, majestic radiance of Jesus Christ (Re 1:14-16), there is simply no comparison; nothing outside Him can abide His unveiled presence. (Re 20:11)

Let all these cheap, earthly trinkets vaporize before Him, let them all go … and be satisfied in Him. (Php 3:8)

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A Jealous God

God illustrates how He feels about us in terms of marriage, the covenant relationship between husband and wife, holy lovers. When we’re away from Him it’s like we’re committing adultery, grieving Him and angering Him like a bride who’s sleeping around with other men. (Ja 4:4)

This tells us that God’s not in favor of us being separated from Him, not even a little bit; He wants us close to Him, at home with Him, in intimate fellowship with Himself, and He wants this all the time. To tolerate any distance at all between ourselves and God, to be OK with it, to tolerate it for even a moment, or to seek comfort, acceptance and pleasure outside of God, is a betrayal of this divine marriage relationship.

In other words, God is a jealous God (Ex 20:5); He loves each and every one of us passionately and He finds our lack of love for Him, our tendency to wander away from Him and cast our eyes and hearts upon other lovers, entirely unacceptable. It’s whoredom, prostitution, and God will destroy all who live this way, who make a life pattern of whoring from Him. (Ps 72:27)

God isn’t being selfish in loving us all like this; He is absolutely the only One Who can fully and completely satisfy us and fulfill our deepest needs; He has designed us to be satisfied in Him and no other relationship can take His place. It’s a mystery that so few are seeking Him, looking elsewhere for love.

As a bit of perspective, this Jesus Christ Who loves us (Re 1:5) is the most beautiful and perfect Being in existence (Ps 45:2); His magnificence is so powerful we have nothing to compare with it just yet. The beauty of God, of Jesus Christ, will take our breath away; it will overcome us and overwhelm us. If we aren’t prepared for it, if He should come upon us suddenly, His beauty, majesty and power would paralyze us to the point of fear and dread. (Re 1:17) We’ll actually need new bodies to fully enjoy Him as He is. (1Jn 3:2)

To gaze eternally on His beauty and perfection, feeding on the majesty and continually delighting in Him, this is what we were all made for. (Ps 27:4) We can never tire of Him, never get used to Him. Anything less than God will ultimately disappoint and ruin us, and God is not OK with that.

The take-away from this is that any tendency to think otherwise, to feel that God is disinterested in us, to sense that He’s irrationally angry with us or displeased with us, to conclude that He is boring or unappealing in any way, or that He isn’t perfectly faithful and good, loving and just … anything at all that would tempt us and draw us away from Him, it’s all lies and we should have none of it, not for a moment. (Ps 119:29)

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