To establish the relevance of Torah for today we must consider the sacrificial system: would offering an animal sacrifice today dishonor the sacrifice of Christ in any way? If we are thus serving the earthly tabernacle, are we necessarily forsaking the cross of Christ? (He 13:10)
Though the Jerusalem temple is dormant for now, it will evidently be rebuilt and re-established in all its glory in this present age by the miraculous hand of God (2Th 2:3-4), and the sacrificial offerings will evidently resume. (He 8:4-5) So, even after the atonement of Christ is complete, a functioning Levitical priesthood is evidently not offensive to God. (He 8:4) Why would it be? After all, He designed and ordained it to help us all understand redemption (Jn 1:29): it never was designed to take away or finally atone for any personal sin. (He 10:11)
Both the earthly temple and its sacrificial system remain a precious example and shadow of heavenly things (He 8:5); they are not the heavenly reality (He 10:8), but constantly and perfectly point us toward this reality. (Re 11:19)
So, as the Apostle Paul fully participated in the Levitical sacrificial system with burnt offerings, sin offerings and peace offerings (Nu 6:13-14) without dishonoring Christ (Ac 20:26), we may each do the same if we understand these as merely shadows of heavenly realities (He 10:1), and not the ultimate realities themselves. There can be no more dishonor to Christ in a New Testament believer participating in such divine rituals with proper understanding than it was for an Old Testament believer to do so.
It is no surprise then that we find the early Jewish believers, the Twelve Apostles taught by the Master Himself, along with their faithful disciples, all zealously keeping Torah, including the sacrificial system, long after the sacrifice of Christ. (Ac 20:20) As they ministered powerfully in the Holy Spirit, they saw no inconsistency, knowing animal sacrifices never have taken away sins (He 10:4) but have always perfectly illustrated Christ’s redemptive work (1Co 5:7-8), reflecting the eternal mystery of divine atonement for sin in Christ. (He 10:14)
If it isn’t a problem for Jewish believers to participate in the sacrificial system today, if this type of worship brings no dishonor to the work of Christ and is perfectly consistent with the sanctifying work of the Holy Spirit (Ro 7:22-25), then it is so for the Gentile as well (Ep 2:12-14): we may all continue to enjoy the beauty and mystery of temple worship on Earth so long as Heaven and Earth stand. (Mt 7:18)
So, while John doesn’t officially measure the court of the Gentiles (Re 11:2), God at least mentions it — that there is a special place for all of us at the altar of God, even in these last days, an open invitation to all to come, remember, understand and rejoice in the redemptive work of Christ.
There will come a day when this type of worship is no longer possible, or even helpful; when the earthly temple is no more, only a heavenly tabernacle will remain. (Re 21:22) In that day the Levitical priesthood will finally be obsolete (He 7:12), and thus the related ceremonial laws of Torah abolished (18-19), replaced by the Melchisedek priesthood of Christ (11), Who serves the saints eternally in the Heavenly temple. (He 8:1-2)