Eye Hath Not Seen

Is it possible for the finite mind to conceive of something or someone superior to the infinite God? To anticipate anything more majestic, more beautiful, more glorious than the Creator of the universe? Or to conceive of some blessedness or pleasure exceeding what God provides for us in Himself?

If we’re capable of imagining something greater than God, something more worthy of worship, awe and admiration in any particular aspect of His being, God would be malicious in forbidding worship of this conceptualization of another deity, for by its nature it would be worthy of worship and beneficial to us to worship. This proves (by contradiction) that it’s impossible to imagine anything superior to God in any way; it’s inconceivable.

Being Creator of our soul, mind and body, God knows what will perfectly fulfill and satisfy us, and He has designed us perfectly, such that we are perfectly satisfied only by ultimate perfection: Himself.

How satisfying is God Himself, really? Well, until we know everything there is to know about Jehovah, our view of Him, and therefore our worship and admiration of Him, can be enhanced and improved, increasing our joy and delight in Him. And since a finite mind cannot ever fully comprehend the infinitude of God, our journey into pleasure in discovering God will be eternal and infinite. There is no upper bound to how much we can enjoy Him.

As a token of Jehovah’s amazing nature, of His willingness to lavish the most extravagant gifts upon us, God has already given us His Son. If He was ever going to withhold anything good from us, if there was ever anything of which we would be unworthy, or anything too much to ask of God, it would have been His beloved Son: Jesus Christ. Yet He didn’t even hold Christ back from us, but gave Himself up freely in Christ for us. (Is 53:10) What could possibly keep God from giving us what’s optimal for us in every possible way (Ro 8:32), and to actually Himself be that which supremely satisfies us?

The corrupt appetite may well long for something other than God (Ro 1:26), for something else than what He is and provides, which is invariably and infinitely inferior. (Ep 3:8) This is worshipping and serving the creature more than the creator (25); it’s an appetite and passion blind to the glory of God. (Ep 4:17-18)

But the transformed soul, walking in God’s perfect design, rejoices in God Himself with joy unspeakable and full of glory. (1Pe 1:8) The pleasure and ecstasy is limited only by the capability of the redeemed soul to experience it.

Truly, eye has not seen, nor ear heard, neither have entered into the unregenerate heart the things God has prepared for those who love Him (2Co 2:9), for such is foolishness to the world. (14) But God has revealed Himself to us who know Him by His Spirit. (10)

Yet the above is often abused to reference the glories of Heaven itself, rather than focusing on God, as if the beauty and splendor of Heaven is the prize. As a bride focused on family, friends and trinkets rather than her husband, so do many long for Heaven as a reunion with loved ones and the splendor of a sparkling city. (He 11:10) It’s the carnal mind posturing itself again in center stage, choosing over and over again anything but God Himself as an ultimate objective, and thereby missing the Pearl of great price. (Mt 13:45-46)

Whom have I in Heaven but God? What could possibly exist anywhere that I should desire more than God? (Ps 73:25) Anything or anyone that even slightly comes to mind — it’s an idol, a lie. (1Jn 5:21)

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