The Days of Darkness

I recently experienced a sobering vision-like awareness that I have absolutely nothing of this world; no wife, no children, no family, no job, no health, no friends, no home, no nothing. I am currently enjoying all these things, but I do not have any of them. They are like a vapor that will vanish away in an instant. Ownership and control is an illusion; attachment to illusion is a lie.

I can still feel this, as if I am on my deathbed, my whole life passing before me, and nothing of my temporal interests or activity in this world is of any consequence. It will all be completely forgotten, as if it never happened. Such is the way of all the earth, focused on their tiny little lives so many years ago, as if they were going to live down here forever, where are they now? What has become of their worldly ambitions? This end will be the same for all of mine.

The Preacher of Ecclesiastes says, “Surely the light is sweet, and a pleasant thing it is for the eyes to behold the sun. But if a man live many years, and rejoice in them all, yet let him remember the days of darkness, for the shall be many. All that is vanity.”

As I traverse this life, I am to remember eternity and focus my interests there.

So, what do I have, actually? I have God, and what he is doing in Me to transform me into his image. This is the work of God, and it will endure forever. This is what I have. This is all I have.

But many think they have a secure relationship with Jesus Christ, that he is their best buddy, including LGBTQ activists, drunkards, fornicators and adulterers. False hope in a false religion is a wonderfully powerful thing.

So very few will find the light. Even the Preacher fell away, and we have no real indication that he ever found his way back. How easily one can be a preacher of the word and not a doer!

Yet he spoke eternal truth: the days of darkness will indeed be many, dwarfing the days of this life until they are forgotten, a tiny spec in the distant past. The eyes will long for a strand of light, and there will be none. How unspeakably dreadful! Can we even begin to imagine this?

Remembering the blackness of eternity draws me again to ensure I am not being seduced by evil spirits, comforting me in my own damnation, as they appear to be doing for so many. The foundation of God stands sure. Heaven and earth shall pass away, but he does the will of God abides forever.

The key is, as always, Torah, the perfect revelation of Jesus Christ, exposing the enmity of all those who are rejecting any part of Torah as a manner of life, as if they are rejecting Him.

Will they come to Christ when He demands they give up everything to follow him? When He isn’t promising prosperity in this world, but to change their heart so they delight in and keep His laws, all of His laws in Torah? How many today would be drawn to this invitation? Barely a handful?

And yet this is the Christ of the Bible, coming to save His people from their sins, from their violations of Torah, the law of His eternal kingdom.

Unlearned and Unstable

Near the end of his 2nd epistle, Peter warns that those who are “unlearned and unstable wrest” the teachings of Paul “unto their own destruction” (2Pe 3:16), highlighting how easy and eternally dangerous it is to misinterpret Paul without a proper grounding in the Tanakh (the Hebrew scriptures or Old Testament). Since Christianity has, ever since the mid-2nd century, consistently been reinterpreting both Christ and the Tanakh in light of Paul, this is deeply concerning.

The Tanakh teaches all God’s laws are good for all people. (Ps 1:1-3), and that we are to reject any teaching as darkness which does not align with any part of Torah. (Is 8:20) We are commanded to hide the very words of Torah in our hearts and meditate on them continually (De 6:6-7), desiring them more than silver and gold (Ps 19:7-11), continually asking God to open our eyes that we might behold wondrous things out of His law. (Ps 119:8)

The Tanakh also claims all of God’s judgements are unchanging and timeless (Ps 119:160); we are not to add to them or diminish any of them in any way, ever. (De 4:2) There is no indication anywhere in the Tanakh that any part of Torah is only for Jews or temporary in nature. (De 4:6-8) Shame is the expectation for anyone who breaks the least of God’s commands (Ps 119:6); God will eventually trample underfoot all who error from His statutes. (Ps 119:118)

Since Paul clearly grounds all of his teaching in the Tanakh (2Ti 3:16-17), particularly the gospel (Ro 16:25-26), it is a serious mistake to think Christ came to provide a new way for us to be saved or that He changed anything about how we are to relate to God; rather He came to explain what has always been God’s way. So, if our understanding of the Gospel is not firmly grounded in the Tanakh, we are in a very dangerous place.

What Christianity has been claiming since the post-apostolic era is that Christ abolished almost all of Torah, such that only “moral law” remains, effectively re-defining sin as well as repentance, which is no longer a change of mind about breaking Torah, but rather submission to the Christian Church and her dictates.

Yet this step corrupts the gospel itself since it fundamentally changes what salvation is all about: Christ came “to save His people from their sins” (Mt 1:21): from violating Torah. (1Jn 3:4) Inviting the lost to come to Christ for any other reason is offering them false hope in a false Christ (2Co 11:4); using all the same terminology while proclaiming something fundamentally different is a lie of the very worst kind. (2Pe 2:19)

A firm grounding in the Tanakh immediately exposes this as darkness. (Pr 6:23, Pr 4:19) But those unfamiliar with the Tanakh, unstable and inconsistent in how they are interpreting scripture (2Co 2:17), can easily be deceived. Many will be misled in this way, thinking they’re eternally safe only to be turned away by Christ at the end. (Mt 7:22-23)

Are all who are deceived about Torah eternally lost? Certainly not; there are evidently a few souls sincerely seeking God who have not yet understood their obligation to obey Torah. Those of us who would run to Christ even if He were preached authentically and truly, offering to write Torah into our hearts and enable us to obey His Torah in spirit and truth, have received Him even though we have not yet seen Him as He is. (1Jn 3:2) He is longsuffering and merciful in our ignorance (1Ti 1:13); He will lead us into all truth as we continue to seek Him. (1Jn 2:27)

articles    blog

A More Sure Word

There are many religions claiming to have the truth about how we relate to God. Though they all evidently have some truth, they do, in fact, make contradictory claims, so they can’t all be entirely true. How do we know which one is true? How do we know if any of them are true? How should we evaluate their truth claims? How do we know when we have finally found the truth?

To coherently evaluate truth claims we must evaluate evidence for and against each claim, assuming truth claims cannot contradict or be inconsistent with each other.

We should also perceive from the very existence of multiple, contradicting religions, as well as from the evil apparent in the world, the existence of a lying personality, a spiritual Deceiver determined to mislead us, and expect it to be very convincing. In other words, our search for truth requires honesty and rigor; we must lay aside our bias; we must be thorough and relentless.

A useful device in any pursuit of truth is proof by contradiction: if assuming a truth claim is false implies a contradiction this proves the claim is true.

For example, assuming there is no god implies abiogenesis: that life randomly sprang from non-life, and that the universe spontaneously created itself ex-nihilo, from nothing. Both implications contradict basic, well-established science; therefore, there is a god: both atheism and agnosticism are irrational, invalid world views.

The next natural step is historical; examine the most verifiable fact of all human history: the Resurrection of Jesus Christ. Assuming Christ did not rise from the dead implies every single one of His twelve apostles suffered immensely for what they knew was a lie without expecting any earthly benefit; not one of them ever recanted, even under extreme torture. This contradicts human nature on a very basic level. This proves Jesus Christ did rise from the dead.

The next reasonable step is literary: examine the reliability of the Bible. Assuming the Bible is unreliable contradicts Christ Himself; atheists (e.g. Bart Erhman) admit historical records of Christ’s beliefs are reliably preserved for us in the four Gospels, which document Christ’s implicit trust in the Tanakh (the Hebrew scriptures) as the inspired Word of God. (Jn 10:35, Lk 16:31) He claimed to be Jehovah God of the Tanakh (Jn 8:58), and He lived accordingly. His testimony is all we need; we may safely trust the Tanakh as more reliable than any supernatural sign we might encounter. (2Pe 2:19-21)

So, we may conclude that any religion which does not align with both the Resurrection of Jesus Christ and the Tanakh is a lie, the work of the Deceiver. Let’s cross-check and verify this, testing each world religion for consistency.

Assuming Islam is false leads to no contradiction: Muhammed could plausibly have been assisted by the Deceiver; he denied the Resurrection, was irreconcilably inconsistent with his own teaching, adapted it conveniently over time and benefited immensely from it.

Similarly, assuming Hinduism is false leads to no contradiction; oral tradition and idolatry mixed with supernatural visions and experiences aided by the Deceiver is certainly plausible.

Assuming Buddhism is false leads to no contradiction; an ancient eastern philosopher got some basic things wrong. Not an issue.

Assuming Judaism is false leads to no contradiction; though He rose from the dead, they continue to reject their own Messiah, presuming they can cover their sins through ritual and tradition, which is inconsistent with the Tanakh. (Eze 18:4) No contradiction here.

Surprisingly, assuming Christianity itself is false also leads to no contradiction; claims that Christ abolished Torah (the supposedly civil / ceremonial parts of Mosaic Law) evidently emerged in the mid-second century in response to Fiscus Judaicus to create a new religion distinct from the Torah-centered apostolic faith, presenting another Jesus which Christ’s Apostles would not have recognized. Though Christianity may contain more truth than any other religion, its rejection of Mosaic Law as the standard by which we define sin (1Jn 3:4) exposes it as an elaborate counterfeit, another work of the Deceiver.

Every other world religion fares similarly; they are all man-made, corrupt, broken. We should not rely upon any of them to guide us in seeking God.

Where does this rigorous pursuit of truth inevitably lead? the Tanakh is where we find our answers (Jn 5:39), carefully using the New Testament as a guide, aware that Christians consistently misinterpret the Apostle Paul to wrest much of scripture, potentially leading us to spiritual death rather than life. (2Pe 3:16)

As we search scripture, we find we are all sinners in need of salvation (Ps 14:2-3); we have all broken Torah and are at enmity with God as a result, deserving of spiritual death. (Eze 18:4)

God has made a way for us to be reconciled with Him through faith in Messiah (Ha 2:4), trusting Jesus Christ to take our place and die for us, being punished for our sin. (Is 53:6, 11)

God imputes perfect righteousness to all who believe in God, submitting to Torah as His righteous law (repentance) and trusting Him as our atonement for sin through Jesus Christ (faith).  (Ge 15:6) As we believe on Him He imparts spiritual life into us (Ps 119:140), forgives us of all of our sins against Himself and counts us as perfectly righteous, gives us a new heart and begins writing His Torah into our hearts, enabling us to obey and love Him. (Je 31:33-34)

To all who wish to be reconciled with God, saved from both the penalty and practice of violating Torah, who are willing to give up everything to be transformed by Him, the witness of the Tanakh echoes the call of Jesus Christ, “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” (Jn 5:24) This is how we are reconciled to God; this is the way of salvation. There is no other way.

Ask God for understanding and faith until you receive; seek until you find, knock until God opens the door and you know deep within that you are His and He is yours. (Mt 7:7-8)

articles  ♦  blog

Partakers of the Divine Nature

God has already given His children everything we need to live a holy life in fellowship with Him (2Pe 1:3a) by revealing Himself so we may know Him. (3b) When we internalize and walk in His amazing promises, He enables us to partake of and enjoy His divine nature. (4)

For example, God promises to always be with us, to never leave us nor forsake us (De 31:6, He 13:5), so we may partake of and enjoy God’s divine nature by living more like Jesus — boldly, knowing God is our helper, without fearing others or what our future might bring. (6)

God promises to instruct us and teach us how to live, and to guide us along the way (Ps 32:8), so we may partake of and enjoy God’s divine nature by being confident He is achieving His purpose for our lives as we live for Him. (Php 1:6)

As our shepherd He promises to meet our needs (Ps 23:1), so we may partake of and enjoy God’s divine nature by seeking His kingdom and righteousness as our top priority without being overly concerned about basic provision (Mt 6:33-34); He will meet all of our needs. (Php 4:19)

God promises to lead us in the way of righteousness for His own glory (Ps 23:3), so we may partake of and enjoy God’s divine nature by being confident He will sanctify us (1Th 5:23-24), deliver us from the power of sin and present us faultless before His presence with immense joy. (Ju 24)

As we separate ourselves from the evil of this world and pursue Him (2Co 6:17), God promises to dwell in us and walk in us (Le 26:11-12, 2Co 6:16), so we may partake of and enjoy God’s divine nature by continually acknowledging His immediate presence with us every moment of our lives. (Ep 4:6)

God promises His goodness and mercy will follow us every single day (Ps 23:6a), so we may partake of and enjoy God’s divine nature by knowing nothing will ever separate us from His love. (Ro 8:38-39) No matter what happens to us, we will be victorious. (37)

In having such amazing promises we may partake of and enjoy God’s divine nature by cleansing ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (2Co 7:1) This is exactly what all of God’s children do. (2Ti 2:19, He 12:14)

articles  ♦  blog