When Judas was in the very act of betraying Christ, Christ knew exactly what Judas was up to, how wicked it was, and how much pain and suffering it would bring upon Himself. Christ saw Judas coming toward Him in the garden of Gethsemane, temple guards in tow, to betray the Son of Man with a kiss.
Judas was committing, in all likelihood, most evil act in all of human history. Nothing else compares to it, betraying the perfectly innocent, precious Son of God to crucifixion and death. Jesus had already warned, “The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.” (Mk 14:21) This was evidently a peculiarly unique and wicked sin. No other act is ever described in such grave terms.
Yet, as evil as this act was, as sold out to Satan himself as Judas Iscariot was at that moment (Lk 22:3), Christ addresses Judas as His friend. (Mt 26:49-50) Christ extends the offer of friendship one last time, as if to give Judas one final opportunity to be honest with himself, and with Christ, before they took Him away.
This may be the greatest example of fulfilling Christ’s own command, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” (Mt 5:44) We’re to bless those who wrong us, do good to them, wish them well, not decide what their punishment should be or wish them any harm. If we truly believe God is perfectly just, and also perfectly merciful, we’ll not hesitate to leave all in His hands.
It’s not that we shouldn’t acknowledge sinful behavior for what it is, or protect ourselves and those we love from abuse, but when God calls us to suffering, we should not retaliate. We should be praying for our enemies and seeking their welfare, regardless what they’re up to.
When we behold the wicked, it’s so tempting to allow unrighteous indignation to well up within us, as if we’d never do such things, and begin to posture ourselves as knowing what they deserve and wishing it upon them. But this disposition doesn’t spring from humility and love; it isn’t Christ in us. It springs from the lie that God is unjust, that we can do better. We can’t. God is good, only God is good, and He is always good.