Repent and Believe

John the Baptist prepared the way for Christ by preaching repentance (Mk 1:4); Christ Himself preached the same (Mk 1:14-15) and so did His disciples. (Mk 6:12) Repent: this is Christ’s first call.

To repent is to change your mind, to start thinking differently, and the context here is sin (Mk 2:17), which is breaking God’s Law. (1Jn 3:4) God is introducing Himself by saying, Change your mind about breaking My Law.

This isn’t quite the same as, stop sinning; no one can totally stop sinning and live perfectly. (1Jn 1:8) It’s more like … stop sinning on purpose, deliberately, intentionally; stop thinking it’s OK to sin, that God doesn’t mind.

Sin is offensive to God, and willful, intentional sin angers Him. (He 10:26-27) Choosing sin is choosing darkness (Jn 3:19), choosing the lie; and God is light (1Jn 1:5); God is Truth. (Jn 14:6) Walk in the light. Pursue the truth. Do your best to obey God’s Law, all of it, as well as you can, and keep asking Him for help where you’re still failing to keep it perfectly. It’s the only way to be in relationship with God. (1Jn 1:6-7)

Christ follows this call to repentance with a call to believe the gospel, the good news that the kingdom of God is open to us. He doesn’t start with this message; that would be like the King giving us directions to His home while we’re still defying Him and running away; it doesn’t even make sense. Before giving us directions to help us find the Way, we must be seeking Him. (He 11:6)

Those who aren’t trying to obey God don’t know Him (1Jn 3:6); those who intend to continue offending Him have alienated themselves from salvation itself. (Ps 119:155)

Salvation isn’t so much about deliverance from Hell as it is the offer of a new nature that’s inclined to obey God’s Law (He 8:10), freeing us from the power and dominion of sin so we can fellowship with Him. (Ro 6:22) Repentance is God’s gift (1Ti 2:25), opening the door to salvation, enabling us to turn from death to life. (Ac 11:18)

This may explain why Christ replied to the rich young ruler the way He did (Mk 10:17-19); it was an invitation to take God’s Law seriously. The Law is our teacher to bring us to Christ (Ga 3:24); until we earnestly submit to this divine teacher and learn from Him we won’t find Christ.

To profess Christ yet not do what He says (Lk 6:46) is to deceive ourselves (Ja 1:22), miss Heaven altogether (Mt 7:21), and store up eternal wrath for ourselves. (Ro 2:8-9)

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Dead Works

One of the first principles of spiritual life is repentance from dead works. (He 6:1) What are dead works? How do we repent of them?

Dead things are missing that life force from God, the energy and vitality He gives to all living things (Ac 17:25), making them sentient, conscious, aware of their surroundings, causing them to change and grow and function according to His design.

To repent is to start believing the truth about something, and to start acting differently as a result. (2Ti 2:25-26)

So, repentance from dead works must be to start thinking truthfully about our lives, understanding why we’re living as we are, identifying what sort of works we’re doing (1Co 3:13), and to stop doing things which are not energized by God, activities that are apart from and outside of Him, rooted in a carnal mind. (Ro 8:6)

Christ says that unless we’re abiding in Him, we can do nothing that’s worth doing (Jn 15:5); unless we’re aligned with Him, seeking to honor and obey Him, we’re working against Him. (Mt 12:30) In other words, if we’re willing to continue living our lives apart from Him, out of fellowship with Him, for our own pleasure, then we’re the walking dead (1Ti 5:6), having only the outward appearance of life (Re 3:1): we’ve yet to begin the spiritual life. (Ep 2:1)

The difference between a living work and a dead work lies in the motive, and there’s only one proper motive: God is doing it. (Jn 5:19) Christ in us (Col 1:27) is living in our life (Col 3:4), breathing in our breath, willing through our wills, and doing through our doing (Php 2:13), as we actively seek to please and honor God with everything we have. (Col 3:17) When we’re living to please Him as deliberately as we know how, actively seeking His will and pleasure every moment, He is living through us and we’re abiding in Him. (Jn 17:21)

Everything we do, we choose to do; to repent of dead works is to start making different choices in every choice we make. It’s a fundamental life change, a transformation, living for a different reason than we’ve been living, living for God instead of for ourselves.

If there’s something we’re thinking that Christ can’t be thinking, that He would find distasteful or repugnant, let’s stop thinking that; if we’re going where Christ wouldn’t go, let’s stop going there; if we’re speaking words He wouldn’t speak, let’s stop speaking them. Let’s be thinking what Christ in us is thinking, doing what He’s doing, and going where He’s going. If Christ dwells in us, let’s let Him live as He will in us, incarnating Himself again in this evil world through us. Everything we do, let’s do it in Christ’s name with thanksgiving (Col 3:17) for God’s glory. (1Co 10:31)

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